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Sep 29, 2012

Indian Masses

by Arthur Bonner

Copyright © 1959 by Arthur Bonner. All rights reserved.
The Atlantic Monthly; October, 1959; India's Masses: the Public That Can't Be Reached; Volume 204, No. 4; pages 48-51.

There have been many signs of progress in India since independence was gained in 1950, but a serious barrier to democracy in this country of 500,000 villages is the lack of effective means of communication between the government and the masses. As a correspondent for CBS, Arthur Bonner has lived in India for more than five years.

I FIRST began thinking about India's communication difficulties three years ago. I was in the western part of Bihar when Prime Minister Nehru inaugurated one of the major dams that have sprung up throughout the country since independence. I stopped at a post office and saw, in a corner, a short spear with two little bells attached to the shaft near the head. I recognized it, from descriptions in books, as a spear carried by dak (mail) runners. I thought it was a relic of the days when the mail was delivered by runners who needed the spear to protect themselves from robbers and wild animals and who carried the bells just to keep up their courage as they jogged along jungle trails. But the postmaster assured me that he still delivered some of his mail by runners who took three days going out along one route and three days coming back by another.
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Return to Flashback: Indian Passages
India is trying to build itself anew, and there are many visible signs of progress. But communications are still needed drastically. Only 18 per cent of the people in India can read and write. Two years ago a research team from Jamia Milia University in New Delhi surveyed 150 villages in selected areas of the four Hindi-speaking states of north-central India. They found that 6 out of 67 persons selected at random were entirely ignorant of the fact that the British no longer ruled India.

In response to another question, the researchers found that 54 out of 314 respondents did not know the name of their own country. Some, howevcr, were aware of the word Bharat (India); they said they had heard people shouting Bharat Mata Ki Jai (Long Live Mother India). But when these same villagers were asked what Bharat signified, they said they did not know.

It is difficult to try to communicate the complicated forms of modern democracy to a people who may not even visualize a nation. I accompanied Prime Minister Nehru shortly before a general election when he attempted just this. The Prime Minister visited the lovely old ruins of Mandu in central India, where five centuries ago there lived a King who, with eight thousand wives, put Solomon to shame. A special effort had been made to gather together thousands of Gond tribesmen, who form the penniless peasantry of the surrounding scrub-jungle-covered hills. Nehru, speaking through a translator, gave a simple lecture in civics. He said there were no more British; they had all gone away. There were no more maharajas; they too were not ruling India. There were just the Indian people, who were ruling themselves. Everybody was an Indian, he said. He was an Indian and the Gonds were Indians. With no more British and no more maharajas, the Gonds like other Indians had the opportunity to choose who would be their rulers. He then went on to explain about the elections and what it meant to cast a vote.

Nehru was careful to speak slowly and to use simple terms that he repeated many times, as if speaking to children, but the entire idea must have been difficult for the Gonds to grasp. Nevertheless, Nehru delivers as many as a half dozen speeches a day during his tours because he knows that the only effective communication with the masses of India must be on a person-to-person basis.

The daily circulation of newspapers in India, with a population of 400 million, is only 3.1 million, and one third of these papers are in English. The dozen or so English-language papers are extremely important, since 99 per cent of the people are ruled by the one per cent who speak English. Whell I first came to India and heard people say this, I thought they were exaggerating. But my own experience has proved it true. I have talked to thousands of government officials and business, professional, and labor leaders throughout India, and we always conversed in English. An Indian who does not speak English cannot gain authority outside of his own limited circle. But the only persons who can afford the long education necessary to become proficient in English are those who were born with money or property. Thus the feudal system is perpetuated, and thus the English language papers are so important; they help mold the opinion of the people who count.

But this should not be overemphasized. Newspapers have little impact even on many of those who are literate, either in English or the regional languages. Stanley and Ruth Freed are young American anthropologists who have spent more than a year working in a village only fourteen miles from Delhi. About two weeks after the revolt in Tibet began, when the Dalai Lama had just reached the Indian frontier, the Freeds asked several of the more educated people in the village what they thought of the matter. The newspapers were full of news about the Dalai Lama, yet only one of the persons the Freeds asked had even heard of him. The sole exception was a young man studying for his master's degree. Among those unaware of the Dalai Lama's existence was their interpreter, a young English-speaking girl who had completed two years of college.

There is no television in India, and there are only slightly more than 1.5 million radio sets in use, most of them in the four major cities: Delhi, Bombay, Calcutta, and Madras. The government has installed about 40,000 subsidized community radios in the villages, but this is just a beginning -- there are 500,000 villages in India. It is more than just a matter of poverty. There are no repair facilities in the rural areas, and so an entire system has to be set up to keep the community radios in working order. Besides, many villages do not have electricity and need battery-operated sets, which means that the batteries must be brought into a district center at regular intervals to be recharged.

Language is a further barrier to understanding. There are fourteen major languages in India, plus a few hundred dialects, and when Nehru speaks in his native Hindustani he is understood by less than half of the people. Unfortunately, the intellectuals who run All India Radio, the government-owned radio network, scorn Hindustani as a polyglot tongue and insist on using a highly Sanskritized version of Hindustani called Hindi, which the government is trying to propagate as the national language. As a result, there are relatively few who understand the Hindi news broadcasts of AIR. The language pattern outside of north-central India is even more complicated. AIR news broadcasts in Bombay and Hyderabad are delivered in five languages, while special programs for the hill tracts of northeastern India are spoken in fifteen separate dialects.

It is laid down in the Indian Constitution that the government should try to switch over from English to Hindi by 1965. But there is so much opposition to Hindi that the government recently had to promise that it would not insist on this deadline. It is not that those who oppose Hindi love English more, but they fear that if Hindi becomes the national language their own languages will be neglected. They also fear that those who speak Hindi as their mother tongue would find it easier to get government jobs than those who would have to learn Hindi as a second language. In most of the rest of the world language ties a nation together. In India language separates people and makes them enemies.

INDIA is such a complex country that it needs modern communications to bind it together, yet a great majority of Indians live in the age of the bullock cart. The Indian Airlines Corporation, the government-owned airline that provides all of the internal passenger service and almost all of the air freight traffic, has only 77 aircraft on regular service. More than two thirds of these are decrepit DC-3s used during World War II. There are only 400,000 telephones, or one for every thousand persons. Most of the telephones, like most of the radios, are concentrated in the four major cities. There are only 110 pages in the telephone book for the entire state of Kerala, which has a population of 15 million, or almost double that of New York City. There is only one motor vehicle of any sort, including motorcycles, for every 850 persons. But there are 10 million bullock carts, or one for every 40 people.

Automobile drivers curse the bullock carts for slowing down traffic, and highway engineers hate them because their narrow, iron-rimmed wheels destroy the surface of the roads, especially in the summer, when the asphalt melts under the baking sun. Yet they are as much a part of Indian life today as they were at the dawn of Indian history. And, judging from ancient temple sculpture, the bullock cart has remained unchanged throughout the rise and fall of countless kingdoms. The cart has two wobbly wheels about five feet in diameter and is drawn by two humped bullocks with the yoke resting on the bullocks' necks in front of the hump and cutting into the flesh. The Indian peasant is poor in money and technology; the bullock cart is the only vehicle he can afford or knows how to use.

It is estimated that each bullock cart travels two thousand miles a year and that 70 per cent of the goods in India are carried by bullock cart. The 80 per cent of the Indians who live in villages are scattered as far as twenty miles from a motorable road. When the second Five Year Plan ends in 1961, there will still be but 138,000 miles of all-weather motorable roads, or one mile for every 9 square miles of territory. Only 1500 miles of this will be two-lane highways.

INDIA depends primarily on its government-owned railroads for interregional movement. It has the fourth largest railroad system in the world, but it still does not meet India's needs. There are 35,000 miles of track, or 27 miles per 1000 square miles of territory, compared with 74 in the United States. There are only 9 miles of track per 100,000 people, compared with 138 in the United States. The Indian railroads were neglected during the depression in the 1930s. They were badly damaged and overworked in the war years and later when the subcontinent was partitioned between India and Pakistan. Meantime, population has increased at the rate of 7 million a year, and there is the new and heavy burden of the industries and projects begun under the two Five Year Plans. Because of all this, the Indian railroads today are less able to meet the demands made on them than they were thirty years ago, even though about 20 per cent of the Five Year Plan allocations are spent for railway improvement.

Traveling in an air-conditioned car on the Indian railways is about as comfortable as traveling Pullman in the United States, but third-class travel, which is what most Indians use, can be sheer horror. About two hundred passengers are jammed along with mountains of luggage into a single dirty, hot carriage. The seats are narrow and made of wooden slats. The smell of humanity is reinforced by the odor from the inadequate and seldom cleaned toilet. There is no drinking water on the train, and the rush for seats is so great that even when the train stops, a person who has a seat does not dare leave it to get a drink of water at the station. Some improvements have been made, but not many. The failure is deliberate. India is trying to build its industries, and freight gets priority over people.

Thanks to this priority, most of the outdated freight cars have been replaced and the total number has increased by 40,000 in the past ten years, but freight capacity is still inadequate. Businessmen complain that they have to wait three months for a freight car to carry their goods and that, at times, when a car is made available they have to wait another month before it can be attached to a passing train. They also complain that the movement of freight cars is so chaotic that even after goods are dispatched it might take a month for the shipment to arrive at a destination only five hundred miles away. The shortage of freight cars is a major cause of governmental corruption. Businessmen say that the only way they can get a car is by bribing railway officials.

Governmental inefficiency is the keynote. All of the interstate communications are owned by the central government, and many of the individual states have nationalized interurban bus and truck lines as well as their municipal transport systems. Yet entering a government office is like stepping back fifty years or more. There are few filing cabinets and paper clips. Papers are attached by a string threaded through a hole in one corner and then wrapped in a folder tied together by another string. A code letter is pinned to the cover, and the name of the file is registered in a ledger. The file is then tossed on a shelf along with mounds of others. The registers are tossed someplace else, and how any file is ever found again is a wonder. The rules for handling correspondence at the district level in Uttar Pradesh have changed little since they were drawn up in 1880. A letter has to pass through forty-one distinct steps and be entered in dozens of registers before it is answered. Throughout India, the government moves so slowly that it is not uncommon for an official to die before his pension is sanctioned and paid.

Fortunately, not all government organizations are so creaky. One of the most promising things in India is the Community Development program, which has shown itself receptive to new ideas and methods. It has sent thousands of village-level workers and others into the villages to teach everything from adult literacy to better ways of farming. It emphasizes the person-to-person approach and at times has shown great imagination. For instance, it has organized group tours of India by as many as five hundred villagers -- tempting them with a chance to worship at the traditional shrines and, in the process, showing them the new factories and dams, which Nehru calls the modern places of pilgrimage. In trying to communicate ideas, the village-level workers have a whole armory Of new weapons. All branches of the central and state governments are turning out books, pamphlets, and leaflets; special movies have been prepared along with audio-visual aids. There are hundreds of mobile vans equipped with generators to penetrate into the darkest interior, and there are even a few publicity setups mounted on bullock carts.

But an urban Indian intellectual is often as much a stranger to an Indian peasant as an Englishman or an American. Even when they do speak the same language, they do not think the same thoughts. When an educational movie is prepared in a Bombay studio, using actors disguised as farmers, the real farmers will always flock to the mobile van to see it. But they laugh at the wrong places. It is often a parody of their own lives and as such is entertainment, not education.

The problem is greater than just making more realistic films. Ideas not only have to be understood, they have to be accepted; and once accepted, they have to become permanent. The Community Development program works intensively in blocks of one hundred villages for about four years, after which the area is given much less attention. There are many apparent changes in these blocks. But Community Development officials have now found, much to their dismay, that the villagers quickly give up their new habits and ideas as soon as the external pressure is removed.

The reason for this is found in the word dharma, a religious term roughly meaning "the Hindu way of life." But since religion, especially in the villages, is intertwined with man's every act, it means more than the ceremonies of religion. Dharma includes all the ethics and mores of a man's family, caste, and community; it determines how a man dresses or plows his field or eats and even how he goes to the toilet. Dharma gives the sanction of heaven to the class and caste structure and lays down that superior authority must be obeyed. Thus a village-level worker, who represents authority, might easily get the peasant to change his habits. But once the village-level worker goes away, other aspects of the dharma -- mainly the spiritual pressure of tradition -- reassert themselves.

Foreign experts are often discouraged. I met a British nurse whom the World Health Organization had sent to Kerala, where she worked for three years establishing maternity and child-care centers. We had a long talk about all the things she had done, but as I got up to leave she remarked sadly that she would soon be going home and it would probably all be forgotten. I also met an American who came to India under our technical assistance program. He was sent to an area where another expert a year previously had taught the villagers how to install and use a large number of diesel pumps for their wells. When the second man arrived at the scene, he found that none of the pumps were in use. Some were mechanically defective, others had simply run out of fuel.

Perhaps the best way of getting ideas permanently accepted would be to present them through religious channels. But Hinduism has no established church which can be used as a means of communication. There are only individuals like Vinoba Bhave, Gandhi's disciple, who is collecting thousands of acres of land as gifts for his Bhoodan movement. Vinoba, with his asceticism and his long tours on foot, is operating within the dharma and is easily accepted. The landlords who give part of their holdings to Vinoba for distribution among the landless are the same men who strenuously resist all land reforms proposed by the government. But the Westernized administrators of India scorn Vinoba and his religion-oriented methods.

Nehru often says that he is not "religious-minded," and government spokesmen take pride in echoing that India is a secular state. After living in India for more than five years and realizing the force of the dharma, I am convinced that there is a direct relation between the de-emphasis of religion since Gandhi's death and the fact that much of the enthusiasm that existed at the time of India's independence has now evaporated.

Many factories and huge new dams spring up, yet despite the best efforts of the government, per-acre yields remain among the lowest in the world, and thousands of ancient minor irrigation works are falling into disrepair. The level of literacy is what it was a decade ago, and the fine-sounding laws banning untouchability or child marriage are seldom enforced. That is, there is a failure of the things that require the active cooperation of the masses. This cannot be accounted for solely by the lack of physical communications. Gandhi showed that despite the absence of roads and post offices it is possible to establish contact with the vast masses and mobilize them for action. But nowadays this spiritual rapport is missing; there is a vast gulf between the rulers and the ruled. This has serious implications. As long as there is no close contact between those at the top and those at the bottom, democracy in India has slender roots.

Sep 23, 2012

Marx’s Materialism in Relation to Hegel and Feuerbach

All citations are from David McLellan’s “Karl Marx: Selected Writings” and refer to the following texts by Marx (and Engels):
‘Towards a Critique of Hegel’s Philosophy of Right’ [TCH]
‘Critique of Hegel’s Philosophy of Right’ [CHP]
‘The German Ideology’ [GI]
‘Ludwig Feuerbach and the Outcome of Classical German Philosophy’ [LF]
Economic and Philosophical Manuscripts’ [EPM]
Marx’s Materialism in Relation to Hegel and Feuerbach

Sep 20, 2012

Love Scene: The Wuthering Heights

Romantic love takes many forms in Wuthering Heights: the grand passion of Heathcliff and Catherine, the insipid sentimental languishing of Lockwood, the coupleism of Hindley and Frances, the tame indulgence of Edgar, the romantic infatuation of Isabella, the puppy love of Cathy and Linton, and the flirtatious sexual attraction of Cathy and Hareton. These lovers, with the possible exception of Hareton and Cathy, are ultimately self-centered and ignore the needs, feelings, and claims of others; what matters is the lovers' own feelings and needs.

The greatest love or woo scene in the history of literature is as follows:

Nevertheless, it is the passion of Heathcliff and Catherine that most readers respond to and remember and that has made this novel one of the great love stories not merely of English literature but of European literature as well. Simone de Beauvoir cites Catherine's cry, "I am Heathcliff," in her discussion of romantic love, and movie adaptations of the novel include a Mexican and a French version. In addition, their love has passed into popular culture; Kate Bush and Pat Benetar both recorded "Wuthering Heights," a song which Bush wrote, and MTV showcased the lovers in a musical version.

The love-relationship of Heathcliff and Catherine, but not that of the other lovers, has become an archetype; it expresses the passionate longing to be whole, to give oneself unreservedly to another and gain a whole self or sense of identity back, to be all-in-all for each other, so that nothing else in the world matters, and to be loved in this way forever. This type of passion-love can be summed up in the phrase more--and still more, for it is insatiable, unfulfillable, and unrelenting in its demands upon both lovers.

Sep 15, 2012

Ghosh' Earlier Novels & The Ibis Trilogy

Article From Dr.Ratan Bhattacharjee

Dr.Ratan Bhattacharjee is at present the Chairperson of the Post Graduate Dept. of English and is also associated with teaching in the PG Dept of English of Rabindra Bharati Univesity , both in regular and distance.He is the Executive member in the International Advisory Board of International Theeodore Dreiser Society, USA. His articles and poems are published in numerous journals and magazines in India and abroad. He was associated with the Indian Association of American Studies (IAAS) as a member of the Executive Body and now he is the Founder Director of the newly inaugurated Dattani Archive and Research Association (DARA) , Kolkata. He edits the Journal Voice of Indian English Writers (VIEW). He is our special contributor in English Literature Section. email-

Amitav Ghosh  , in spite of his fixed home is an itinerant. By nature he  is a traveller, in his mind he is a voyager and he divides his time between Kolkata, Goa and Brooklyn.

Being one of India's best-known writers , he had to write for many publications. including the Hindu, The New Yorker and Granta, and he has served on the juries of several international film festivals, including Locarno and Venice. He has taught at many universities in India and the USA, including Delhi University, Columbia, the City University of New York and Harvard . Amitav Ghosh is a rare breed.He bade adieu to teaching long back.He is now busy in reading and learning.  Every book means  a lot of research for  Amitav Ghosh. He studies the place. What he did in his youth is important. But even in his old age he gives equal importance to hard work  and research for writing a book. Just imagine, for writing the book, River of Smoke  at the age of  55 he  took nearly three and a half years  travelling and reading. It is to write the second book of his Ibis trilogy he spent several weeks in Guangzhou and learnt some Cantonese to depict the background of the novel which is set in Fanquit town. This explains why Amitav Ghosh  writes history and fiction equally well. In his novels  he creates an entire world out of an even a small village. In the same way he wrote book after book. His books include The Circle of Reason, The Shadow Lines, In An Antique Land, Dancing in Cambodia, The Calcutta Chromosome, The Glass Palace, Incendiary Circumstances, and  The Hungry Tide. His first  novel, Sea of Poppies, is the first volume of the Ibis Trilogy and his recent one is River of Smoke

Amitav Ghosh's debut novel The Circle of Reason is an indication of great things to come. The novel does not have much of a story. It has great characters, won the Prix Medicis Etranger, one of France's top literary awards, Portrayal of memorable characters and to  weave a neat plot out of them  is now the forte of Amitav’s novel, but it was his Achiles’s heel in The Circle of Reason. He has created memorable characters and situations in that  debut novel, but has failed to string them together in a meaty story .The storyline veers around a local would-be scientist who is in love with phrenology and goes around measuring all the villagers' heads, and a small boy .It  turns tragic, hilarious, and profoundly philosophic . True to Amitav's style, his characters are well etched, although he has tended to stretch the uni-dimension that he fixates on a little more this time. His attention to detail was immaculate as in his later novels, though occasionally distracting. The  boarder town hosting refugees  serves as seting for this  vivid and magical story.  The novel traces the misadventures of Alu, a young master weaver in a small Bengali village who is falsely accused of terrorism. Alu flees his home, travelling through Bombay to the Persian Gulf to North Africa with a bird-watching policeman in pursuit. This is a strange novel. In fact in this magical realism  Amitav makes a claim on literary turf held by Gabriel García Márquez and Salman Rushdie.

Amitav’s narrative represents a prodigious feat of research and the novels that follow are excellent examples of it. With a Calcutta background, Amitav who studied in Dehra Dun, New Delhi, Alexandria and Oxford and his first job was at the Indian Express newspaper in New Delhi developed a broad minded progressive anti-colonial  approach . His scholarly self mingled with the writer’s self in him.  He earned a doctorate at Oxford before he wrote his first novel, which was published in 1986.The Shadow Lines and The Glass Palace, which deal movingly and powerfully with post-imperial dislocations in Bengal and Burma. The characters are delineated  with integrity and dignity. He makes historical perspectives  real and yet the fictional depiction  of  reality has about it a contemporaneity. The Shadow Lines won the Sahitya Akademi Award and the Ananda Puraskar. Incendiary Circumstances,and  The Hungry Tide also earned a great critical acclaim. The Calcutta Chromosome won the Arthur C. Clarke Award for 1997 and The Glass Palace won the Grand Prize for Fiction at the Frankfurt International e-Book Awards in 2001. The Hungry Tide won the Hutch Crossword Book Prize in 2006. In 2007 Amitav Ghosh was awarded the Grinzane Cavour Prize in Turin, Italy.

But the shift in Amitav Ghosh’s writing occurs with his master plan of writing the Ibis trilogy.The Sea of Poppies,  the first in his Ibis trilogy has great characters and an interesting plot. The novelist focuses on the British traders’ hypocritical and self-justifying espousal of the doctrine of free trade .The theme is based on  the opium trade down the Ganges to Calcutta and towards Mauritius. The  novel  is ,however, written upon a much larger canvas than ever before, with a multitude of characters and an epic vision.There is a  colourful array of seamen, convicts and labourers sailing forth in the hope of transforming their lives. Apparently it seems that the characters are his targets. The Brits whom he depicts are basically scheming, perverse and ruthless to a man , but Ghosh has portrayed them not as  round characters who grow. They are  largely caricatures. At the end of The Sea of Poppies, the clouds of war were seen looming, as British opium interests in India pressed for the use of force to compel the Chinese mandarins to keep open their ports, in the name of free trade. Symbolically , the novel thus ends  amidst a raging storm, rocking the triple-masted schooner, the Ibis.

River of Smoke is essentially self-contained, its narrative not needing familiarity with what has gone before. The author’s sympathies are largely with the Chinese In the River of Smoke , the writer’s focus  is now shifted to the opium trade with China, centred on the coastal port of Canton. As in The Sea of Poppies, two other vessels have also been caught up in a similar storm.The Anahita, a sumptuously-built cargo vessel is here shown as  owned by the Bombay Parsi merchant Bahram Modi . Bahram Modi is the successful entrepreneur with the best view from his office, the only Indian member of the Committee of the Western-led Chamber of Commerce in Canton and the lover of a Chinese boatwoman, Chi-Mei, through whom he has fathered a son he cannot acknowledge.The ship called Anahita is  his biggest shipment of raw opium for sale in Canton. The other vessel is Redruth, a Cornish vessel with a cargo of unusual flora . The Cornish botanist who looks for rare plants ,particularly the mythical golden camellia in China is also there in the vessel. The  rounded  portrayal of characters is most  interesting aspect of the novel while in the earlier novels there is a tendency towards caricature.

Ghosh’s purpose is clearly both literary and political. His descriptions are vivid and  a lost world is revived to life. There is the air of a Victorian epistolary novel when we find the chatty letters of the gay Eurasian painter Robin Chinnery. At times, between the vivid descriptions of a riot on the maidan and the delightfully chatty letters of the gay Eurasian painter Robin Chinnery. At the same time there is the flavor of Conrad’s story especially reflected in the  stunning reversal of perspective.The author’s fine feel for nautical niceties, reminds us of the romanticised vision of writers like  James Clavell, but those writers, placed the white man at the centre of their narratives. Amitav deliberately relegates his colonists to the margins of his story.

The focus is entirely on the colonialism’s impoverished, and usually non-white, victims.They are given the central position, not the white masters. Amitav Ghosh took nearly three and a half years to write the second book of his Ibis trilogy. He spent several weeks in Guangzhou and learnt some Cantonese to depict the background of the novel which is set in Fanquit town. Most of the action occurs in Guangzhou .  Like the Sea of Poppies ,the novel which deals with opium trade in China  is also not a single linear .Like Lawrence Durrell’s Alexandria Quartet, the relationship  between Sea of Poppies and River of Smoke  is a ‘tangential one’ as Amitav Ghosh himself describes it.The  mash-up of fact and fiction works, coalescing into a narrative shaped by cataclysmic historical events but inflected with small-scale personal drama beautifully works here in the novel.

Amitav Ghosh is particularly good at representing the distinctive voices of his characters; what sometimes seemed forced in the earlier book is natural and convincing in River of Smoke, He exquisitely reproduces the new hybrid language resulting from the mongrel mating of tongues.For this he learns Cantonese with arduous efforts. Sometimes he does go overboard with his Hobson-Jobson; his prose is littered with words the average reader has rarely encountered, “swadders”, “buttoners”, “mumpers” and “mucksnipes”, all heard on the Canton maidan. Terms like “cumshaw”, “gubbrowed”, “girmitiyas”, “mudlarking” and “linkisters” are used so often along with words used by Indians in diverse contexts , chuck-muck as any in the city, with paltans of nokar-logue doing chukkers in the hallways and syces swarming in the istabbuls. There is even an Indian restaurant in Canton, run by a boatwoman who had grown up in Calcutta’s Chinatown. She utters  Achha  to ensure that  it would contain neither beef nor pork. River of Smoke is deliberately  written in an almost old-fashioned style, its prose straightforward and unadorned, its emotions deeply affecting. Despite the varied nationalities of his characters, the Indian reader can be left in little doubt about the author’s basic allegiance. This is an Indian novel, but one written by a 21st-century Indian, one who is both cosmopolitan and conscious of his heritage. “Democracy is a wonderful thing”, Bahram observes to a British merchant. “It is a marvellous tamasha that keeps the common people busy so that men like ourselves can take care of all matters of importance. I hope one day India will also be able to enjoy these advantages — and China too, of course.”

This is the realistic tone of Amitav in the two novels of his  Ibis trilogy, Ghosh has come a long way from the magic realism of his first novel. After  Song of Poppies, Amitav Ghosh’s second novel The River of Smoke is going to be one of the masterpieces of twenty first century Indian English literature. He is now keen on writing the third part of his Ibis trilogy. 

Sep 12, 2012

Freud' Stages of Development

The original concept of “psycho-dynamics” was developed by physician Sigmund Freud. Sigmund Freud suggested that psychological processes are flows of psychological energy in a complex brain, establishing “psycho-dynamics” on the basis of psychological energy, which he referred to as libido.

When Sigmund Freud, introduced the psycho-dynamic theory, he grouped together theories to explain it, these include: ID, Ego, Super-Ego; aka: Psychic Analysis.

Freud described ID to be – ‘It is the dark, inaccessible part of our personality, what little we know of it we have learnt from our study of the dream-work and of the construction of neurotic symptoms, and most of this is of a negative character and can be described only as a contrast to the ego.’ The id is mainly responsible for our basic drives such as; food, drink and other general impulses.

Sep 11, 2012

The Satanic Verses

The Satanic Verses is Salman Rushdie's fourth novel, first published in 1988 and inspired in part by the life of Muhammad. As with his previous books, Rushdie heavily used magical realism and relied heavily on contemporary events and people to create his characters. The title refers to the so-called "satanic verses", a group of alleged Qur'anic  verses that allow intercessory prayers to be made to three Pagan Meccan goddesses: Allāt, Uzza, and Manāt.  The part of the story that deals with the "satanic verses" was based on accounts from historians al-Waqidi  and al-Tabari. In the United Kingdom, the book received positive reviews.

It was a 1988 Booker Prize Finalist (losing to Peter Carey's Oscar and Lucinda) and won the 1988 Whitbread Award for novel of the year. In the Muslim community, however, the novel caused great controversy for what many Muslims believed were blasphemous references. The book was banned in India, was burned in demonstrations in the United Kingdom, and was the subject of a violent riot iin Pakistan. In February 1989, the Supreme Leader of Iran, Ayatollah Ruhollah Khomeini, issued a fatwa calling on all good Muslims to kill or help kill Rushdie and his publishers.Following the fatwa, Rushdie was put under police protection by the British government. As of early 2010 Rushdie has not been physically harmed, but 38 others have been killed in violence against those connected with the book. Individual purchasers of the book have not been harmed.

The novel consists of a frame narrative, using elements of magical realism, interlaced with a series of sub-plots that are narrated as dream visions experienced by one of the protagonists. The frame narrative, like many other stories by Rushdie, involves Indian expatriates in contemporary England. The two protagonists, Gibreel Farishta and Saladin Chamcha, are both actors of Indian Muslim background. Farishta is a Bollywood  superstar who specializes in playing Hindu deities. (The character is partly based on Indian film stars Amitabh Bachchan and Rama Rao.Chamcha is an emigrant who has broken with his Indian identity and works as a voice over artist in England.At the beginning of the novel, both are trapped in a hijacked plane during a flight from India to Britain. The plane explodes over the English Channel, but the two are magically saved. In a miraculous transformation, Farishta takes on the personality of the archangel Gibreel, and Chamcha that of a devil. After being found on the beach, Chamcha is taken into custody by the police, who suspect him of being an illegal immigrant, while Farishta looks on without intervening. Both characters struggle to piece their lives back together. Farishta seeks and finds his lost love, the English mountaineer Allie Cone, but their relationship is overshadowed by his mental illness. Chamcha, having miraculously regained his human shape, wants to take revenge on Farishta for having forsaken him after their common fall from the hijacked plane. He does so by fostering Farishta's pathological jealousy and thus destroying his relationship with Allie. In another moment of crisis, Farishta realizes what Chamcha has done, but forgives him and even saves his life. Both return to India. Farishta, still suffering from his illness, kills Allie in another outbreak of jealousy and then commits suicide. Chamcha, who has found not only forgiveness from Farishta but also reconciliation with his estranged father and his own Indian identity, decides to remain in India.

Dream sequences
Embedded in this story is a series of half-magic dream vision narratives, ascribed to the disturbed mind of Gibreel Farishta. They are linked together by many thematic details as well as by the common motifs of divine revelation, religious faith and fanaticism, and doubt. One of these sequences contains most of the elements that have been criticized as offensive to Muslims. It is a transformed re-narration of the life of Muhammad (called "Mahound" or "the Messenger" in the novel) in Mecca ("Jahilia"). At its centre is the episode of the Satanic Verses, in which the prophet first proclaims a revelation in favour of the old polytheistic deities, but later renounces this as an error induced by Shaitan. There are also two opponents of the "Messenger": a demonic heathen priestess, Hind, and an irreverent skeptic and satirical poet, Baal. When the prophet returns to the city in triumph, Baal goes into hiding in an underground brothel, where the prostitutes assume the identities of the prophet's wives. Also, one of the prophet's companions claims that he, doubting the "Messenger"'s authenticity, has subtly altered portions of the Qur'an as they were dictated to him. The second sequence tells the story of Ayesha, an Indian peasant girl who claims to be receiving revelations from the Archangel Gibreel. She entices all her village community to embark on a foot pilgrimage to Mecca, claiming that they will be able to walk on foot across the Arabian Sea. The pilgrimage ends in a catastrophic climax as the believers all walk into the water and disappear, amid disturbingly conflicting testimonies from observers about whether they just drowned or were in fact miraculously able to cross the sea. A third dream sequence presents the figure of a fanatic expatriate religious leader, the "Imam," set again in a late-20th-century setting. This figure is a transparent allusion to the life of Ayatollah Khomeini in his Parisian exile, but it is also linked through various recurrent narrative motifs to the figure of the "Messenger".

In the Muslim community the novel caused great controversy for what many Muslims believed were blasphemous references. As the controversy spread, the book was banned in India and burned in demonstrations in the United Kingdom. In mid-February 1989, following a violent riot against the book in Pakistan, the Ayatollah Ruhollah Khomeini, Supreme Leader of Iran and a Shi'a Muslim scholar, issued a fatwa calling on all good Muslims to kill Rushdie and his publishers, or to point him out to those who can kill him if they cannot themselves Following the fatwa, Rushdie was put under police protection by the British government. Despite a conciliatory statement by Iran in 1998, and Rushdie's declaration that he would stop living in hiding, the Iranian state news agency reported in 2006 that the fatwa would remain in place permanently since fatwas can only be rescinded by the person who first issued them, and Khomeini had since died. As of mid 2010 Rushdie has not been physically harmed, but others connected with the book have suffered violent attacks. Hitoshi Igarashi, the Japanese language translator of the book, was stabbed to death on 11 July 1991; Ettore Capriolo, the Italian language translator, was seriously injured in a stabbing the same month; William Nygaard, the publisher in Norway, barely survived an attempted assassination in Oslo in October 1993, and Aziz Nesin, the Turkish language translator, was the intended target in the events that led to the Sivas massacre on 2 July 1993 in Sivas, Turkey, which resulted in the deaths of 37 people. At the same time, the only nation with a predominantly Muslim population where the novel remains legal still is Turkey.

Sep 9, 2012

The Pearl by John Steinbeck

"In the town they tell the story of the great pearl - how it was found and how it was lost again. They tell of Kino, the fisherman, and of his wife, Juana, and of the baby, Coyotito. And because the story has been told so often, it has taken root in every man's mind. And, as with all retold tales that are in people's hearts, there are only good and bad things and black and white things and good and evil things and no in-between anywhere.

If this story is a parable, perhaps everyone takes his own meaning from it and reads his own life into it. In any case, they say in the town that..." 

Kino awakened in the near dark. The stars still shone and the day had drawn only a pale wash of light in the lower sky to the east. The roosters had been crowing for some time, and the early pigs were already beginning their ceaseless turning of twigs and bits of wood to see whether anything to eat had been overlooked. Outside the brush house in the tuna clump, a covey of little birds chittered and flurried with their wings.

Kino's eyes opened, and he looked first at the lightening square which was the door and then he looked at the hanging box where Coyotito slept. And last he turned his head to Juana, his wife, who lay beside him on the mat, her blue head-shawl over her nose and over her breasts and around the small of her back. Juana's eyes were open too. Kino could never remember seeing them closed when he awakened. Her dark eyes made little reflected stars. She was looking at him as she was always looking at him when he awakened.

Kino heard the little splash of morning waves on the beach. It was very good - Kino closed his eyes again to listen to his music. Perhaps he alone did this and perhaps all of his people did it. His people had once been great makers of songs so that everything they saw or thought or did or heard became a song. That was very long ago. The songs remained; Kino knew them, but no new songs were added. That does not mean that there were no personal songs. In Kino's head there was a song now, clear and soft, and if he had been able to speak of it, he would have called it the Song of the Family.

His blanket was over his nose to protect him from the dank air. His eyes flicked to a rustle beside him. It was Juana arising, almost soundlessly. On her hard bare feet she went to the hanging box where Coyotito slept, and she leaned over and said a little reassuring word. Coyotito looked up for a moment and closed his eyes and slept again.

Juana went to the fire pit and uncovered a coal and fanned it alive while she broke little pieces of brush over it.

Now Kino got up and wrapped his blanket about his head and nose and shoulders. He slipped his feet into his sandals and went outside to watch the dawn.

Outside the door he squatted down and gathered the blanket ends about his knees. He saw the specks of Gulf clouds flame high in the air. And a goat came near and sniffed at him and stared with its cold yellow eyes. Behind him Juanas fire leaped into flame and threw spears of light through the chinks of the brush-house wall and threw a wavering square of light out the door. A late moth blustered in to find the fire. The Song of the Family came now from behind Kino. And the rhythm of the family song was the grinding stone where Juana worked the corn for the morning cakes.

The dawn came quickly now, a wash, a glow, a lightness, and then an explosion of fire as the sun arose out of the Gulf. Kino looked down to cover his eyes from the glare. He could hear the pat of the corncakes in the house and the rich smell of them on the cooking plate. The ants were busy on the ground, big black ones with shiny bodies, and little dusty quick ants. Kino watched with the detachment of God while a dusty ant frantically tried to escape the sand trap an ant lion had dug for him. A thin, timid dog came close and, at a soft word from Kino, curled up, arranged its tail neatly over its feet, and laid its chin delicately on the pile. It was a black dog with yellow-gold spots where its eyebrows should have been. It was a morning like other mornings and yet perfect among mornings.

Kino heard the creak of the rope when Juana took Coyotito out of his hanging box and cleaned him and hammocked him in her shawl in a loop that placed him close to her breast. Kino could see these things without looking at them. Juana sang softly an ancient song that had only three notes and yet endless variety of interval. And this was part of the family song too. It was all part. Sometimes it rose to an aching chord that caught the throat, saying this is safety, this is warmth, this is the Whole.

Across the brush fence were other brush houses, and the smoke camefrom them too, and the sound of breakfast, but those were other songs, their pigs were other pigs, their wives were not Juana. Kino was young and strong and his black hair hung over his brown forehead. His eyes were warm and fierce and bright and his mustache was thin and coarse. He lowered his blanket from his nose now, for the dark poisonous air was gone and the yellow sunlight fell on the house. Near the brush fence two roosters bowed and feinted at each other with squared wings and neck feathers ruffed out. It would be a clumsy fight. They were not game chickens. Kino watched them for a moment, and then his eyes went up to a flight of wild doves twinkling inland to the hills. The world was awake now, and Kino arose and went into his brush house.

As he came through the door Juana stood up from the glowing fire pit. She put Coyotito back in his hanging box and then she combed her black hair and braided it in two braids and tied the ends with thin green ribbon. Kino squatted by the fire pit and rolled a hot corn-cake and dipped it in sauce and ate it. And he drank a little pulque and that was breakfast. That was the only breakfast he had ever known outside of feast days and one incredible fiesta on cookies that had nearly killed him. When Kino had finished, Juana came back to the fire and ate her breakfast. They had spoken once, but there is not need for speech if it is only a habit anyway. Kino sighed with satisfaction - and that was conversation.

The sun was warming the brush house, breaking through its crevices in long streaks. And one of the streaks fell on the hanging box where Coyotito lay, and on the ropes that held it.

It was a tiny movement that drew their eyes to the hanging box. Kino and Juana froze in their positions. Down the rope that hung the baby's box from the roof support a scorpion moved slowly. His stinging tail was straight out behind him, but he could whip it up in a flash of time.

Kino's breath whistled in his nostrils and he opened his mouth to stop it. And then the startled look was gone from him and the rigidity from his body. In his mind a new song had come, the Song of Evil, the music of the enemy, of any foe of the family, a savage, secret, dangerous melody, and underneath, the Song of the Family cried plaintively.

The scorpion moved delicately down the rope toward the box. Under her breath Juana repeated an ancient magic to guard against such evil, and on top of that she muttered a Hail Mary between clenched teeth. But Kino was in motion. His body glided quietly across the room, noiselessly and smoothly. His hands were in front of him, palms down, and his eyes were on the scorpion. Beneath it in the hanging box Coyotito laughed and reached up his hand toward it. It sensed danger when Kino was almost within reach of it. It stopped, and its tail rose up over its back in little jerks and the curved thorn on the tail's end glistened.

Kino stood perfectly still. He could hear Juana whispering the old magic again, and he could hear the evil music of the enemy. He could not move until the scorpion moved, and it felt for the source of the death that was coming to it. Kino's hand went forward very slowly, very smoothly. The thorned tail jerked upright. And at that moment the laughing Coyotito shook the rope and the scorpion fell.

Kino's hand leaped to catch it, but it fell past his fingers, fell on the baby's shoulder, landed and struck. Then, snarling, Kino had it, had it in his fingers, rubbing it to a paste in his hands. He threw it down and beat it into the earth floor with his fist, and Coyotito screamed with pain in his box. But Kino beat and stamped the enemy until it was only a fragment and a moist place in the dirt. His teeth were bared and fury flared in his eyes and the Song of the Enemy roared in his ears.

But Juana had the baby in her arms now. She found the puncture with redness starting from it already. She put her lips down over the puncture and sucked hard and spat and sucked again while Coyotito screamed.
Kino hovered; he was helpless, he was in the way. The screams of the baby brought the neighbors. Out of their brush houses they poured - Kino's brother Juan Tomás and his fat wife Apolonia and their four children crowded in the door and blocked the entrance, while behind them others tried to look in, and one small boy crawled among legs to have a look. And those in front passed the word back to those behind - "Scorpion. The baby has been stung."

Juana stopped sucking the puncture for a moment. The little hole was slightly enlarged and its edges whitened from the sucking, but the red swelling extended farther around it in a hard lymphatic mound. And all of these people knew about the scorpion. An adult might be very ill from the sting, but a baby could easily die from the poison. First, they knew, would come swelling and fever and tightened throat, and then cramps in the stomach, and then Coyotito might die if enough of the poison had gone in. But the stinging pain of the bite was going away. Coyotito's screams turned to moans.

Kino had wondered often at the iron in his patient, fragile wife. She, who was obedient and respectful and cheerful and patient, could bear physical pain with hardly a cry. She could stand fatigue and hunger almost better than Kino himself. In the canoe she was like a strong man. And now she did a most surprising thing.
"The doctor," she said. "Go to get the doctor."

The word was passed out among the neighbors where they stood close-packed in the little yard behind the brush fence. And they repeated among themselves, "Juana wants the doctor." A wonderful thing, a memorable thing, to want the doctor. To get him would be a remarkable thing. The doctor never came to the cluster of brush houses. Why should he, when he had more than he could do to take care of the rich people who lived in the stone and plaster houses of the town?

"He would not come," the people in the yard said.
"He would not come," the people in the door said, and the thought got into Kino.
"The doctor would not come," Kino said to Juana.

She looked up at him, her eyes as cold as the eyes of a lioness. This was Juana's first baby
- this was nearly everything there was in Juana's world. And Kino saw her determination and the music of the family sounded in his head with a steely tone.

"Then we will go to him," Juana said, and with one hand she arranged her dark blue shawl over her head and made of one end of it a sling to hold the moaning baby and made of the other end of it a shade over his eyes to protect him from the light. The people in the door pushed against those behind to let her through. Kino followed her. They went out of the gate to the rutted path and the neighbours followed them.

The thing had become a neighbourhood affair. They made a quick soft-footed procession into the center of the town, first Juana and Kino, and behind them Juan Tomás and Apolonia, her big stomach jiggling with the strenuous pace, then all the neighbours with the children trotting on the flanks. And the yellow sun threw their black shadows ahead of them so that they walked on their own shadows.

They came to the place where the brush houses stopped and the city of stone and plaster began, the city of harsh outer walls and inner cool gardens where a little water played and the bougainvillaea crusted the walls with purple and brick-red and white. They heard from the secret gardens the singing of caged birds and heard the splash of cooling water on hot flagstones. The procession crossed the blinding plaza and passed in front of the church. It had grown now, and on the outskirts the hurrying newcomers were being softly informed how the baby had been stung by a scorpion, how the father and mother were taking it to the doctor.

And the newcomers, particularly the beggars from the front of the church who were great experts in financial analysis, looked quickly at Juana's old blue skirt, saw the tears in her shawl, appraised the green ribbon on her braids, read the age of Kino's blanket and the thousand washings of his clothes, and set them down as poverty people and went along to see what kind of drama might develop. The four beggars in front of the church knew everything in the town.They were students of the expressions of young women as they went into confession, and they saw them as they came out and read the nature of the sin. They knew every little scandal and some very big crimes. They slept at their posts in the shadow of the church so that no one crept in for consolation without their knowledge. And they knew the doctor. They knew his ignorance, his cruelty, his avarice, his appetites, his sins. They knew his clumsy abortions and the little brown pennies he gave sparingly for alms. They had seen his corpses go into the church. And, since early Mass was over and business was slow, they followed the procession, these endless searchers after perfect knowledge of their fellow men, to see what the fat lazy doctor would do about an indigent baby with a scorpion bite.

The scurrying procession came at last to the big gate in the wall ofthe doctor's house. They could hear the splashing water and the singing of caged birds and the sweep of the long brooms on the flagstones. And they could smell the frying of good bacon from the doctor's house.

Kino hesitated a moment. This doctor was not of his people. This doctor was of a race which for nearly four hundred years had beaten and starved and robbed and despised Kino's race, and frightened it too, so that the indigene came humbly to the door. And as always when he came near to one of this race, Kino felt weak and afraid and angry at the same time. Rage and terror went together. He could kill the doctor more easily than he could talk to him, for all of thedoctor's race spoke to all of Kino's race as though they were simple animals. And as Kino raised his right hand to the iron ring knocker in the gate, rage swelled in him, and the pounding music of the enemy beat in his ears, and his lips drew tight against his teeth - but with his left hand he reached to take off his hat. The iron ring pounded against the gate. Kino took off his hat and stood waiting. Coyotito moaned a little in Juana's arms, and she spoke softly to him. The procession crowded close the better to see and hear. After a moment the big gate opened a few inches. Kino could see the green coolness of the garden and little splashing fountain through the opening. The man who looked out at him was one of his own race. Kino spoke to him in the old language. "The little one - the firstborn - has been poisoned by the scorpion," Kino said. "He requires the skill of the healer."

The gate closed a little, and the servant refused to speak in the old language. "A little moment," he said. "I go to inform myself," and he closed the gate and slid the bolt home. The glaring sun threw the bunched shadows of the people blackly on the white wall.

In his chamber the doctor sat up in his high bed. He had on his dressing-gown of red watered silk that had come from Paris, a little tight over the chest now if it was buttoned. On his lap was a silver tray with a silver chocolate pot and a tiny cup of egg-shell china, so delicate that it looked silly when he lifted it with his big hand, lifted it with the tips of thumb and forefinger and spread theother three fingers wide to get them out of the way. His eyes rested in puffy little hammocks of flesh and his mouth drooped with discontent. He was growing very stout, and his voice was hoarse with the fat that pressed on his throat. Beside him on a table was a small Oriental gong and a bowl of cigarettes. The furnishings of the room were heavy and dark and gloomy. The pictures were religious, even the large tinted photograph of his dead wife, who, if Masses willed and paid for out of her own estate could do it, was in Heaven. The doctor had once for a short time been a part of the great world and his whole subsequent life was memory and longing for France. "That," he said, "was civilized living" - by which he meant that on a small income he had been able to enjoy some luxury and eat in restaurants. He poured his second cup of chocolate and crumbled a sweet biscuit in his fingers. The servant from the gate came to the open door and stood waiting to be noticed.

"Yes?" the doctor asked.
"It is a little Indian with a baby. He says a scorpion stung it."
The doctor put his cup down gently before he let his anger rise.
"Have I nothing better to do than cure insect bites for 'little Indians'? I am a doctor, not a veterinary."
"Yes, Patron," said the servant.
"Has he any money?" the doctor demanded. "No, they never have any money. I, I alone in the world am supposed to work for nothing - and I am tired of it. See if he has any money!"

At the gate the servant opened the door a trifle and looked out at the waiting people. And this time he spoke in the old language.

"Have you money to pay for the treatment?" Now Kino reached into a secret place somewhere under his blanket. He brought out a paper folded many times. Crease by crease he unfolded it, until at last there came to view eight small misshapen seed pearls, as ugly and gray as little ulcers, flattened and almost valueless. The servant took the paper and closed the gate again, but this time he was not gone long. He opened the gate just wide enough to pass the paper back.

"The doctor has gone out," he said. "He was called to a serious case." And he shut the gate quickly out of shame.

And now a wave of shame went over the whole procession. They melted away. The beggars went back to the church steps, the stragglers moved off, and the neighbors departed so that the public shaming of Kino would not be in their eyes.

For a long time Kino stood in front of the gate with Juana beside him. Slowly he put his suppliant hat on his head. Then, without warning, he struck the gate a crushing blow with his fist. He looked down in wonder at his split knuckles and at the blood that flowed down between his fingers.

The town lay on a broad estuary, its old yellow plastered buildings hugging the beach. And on the beach the white and blue canoes that came from Nayarit were drawn up, canoes preserved for generations by a hard shell-like waterproof plaster whose making was a secret of the fishing people. They were high and graceful canoes with curving bow and stern and a braced section midships where a mast could be stepped to carry a small lateen sail.

The beach was yellow sand, but at the water's edge a rubble of shell and algae took its place. Fiddler crabs bubbled and sputtered in their holes in the sand, and in the shallows little lobsters popped in and out of their tiny homes in the rubble and sand. The sea bottom was rich with crawling and swimming and growing things. The brown algae waved in the gentle currents and the green eel grass swayed and little sea horses clung to its stems. Spotted botete, the poison fish, lay on the bottom in the eel-grass beds, and the bright-coloured swimming crabs scampered over them.

On the beach the hungry dogs and the hungry pigs of the town searched endlessly for any dead fish or sea bird that might have floated in on a rising tide.

Although the morning was young, the hazy mirage was up. The uncertain air that magnified some things and blotted out others hung over the whole Gulf so that all sights were unreal and vision could not be trusted; so that sea and land had the sharp clarities and the vagueness of a dream. Thus it might be that the people of the Gulf trust things of the spirit and things of the imagination, but they do not trust their eyes to show them distance or clear outline or any optical exactness. Across the estuary from the town one section of mangroves stood clear and telescopically defined, while another mangrove clump was a hazy black-green blob. Part of the far shore disappeared into a shimmer that looked like water. There was no certainty in seeing, no proof that what you saw was there or was not there. And the people of the Gulf expected all places were that way, and it was not strange to them. A copper haze hung over the water, and the hot morning sun beat on it and made it vibrate blindingly.

The brush houses of the fishing people were back from the beach on the right-hand side of the town, and the canoes were drawn up in front of this area.

Kino and Juana came slowly down to the beach and to Kino's canoe, which was the one thing of value he owned in the world. It was very old. Kino's grandfather had brought it from Nayarit, and he had given it to Kino's father, and so it had come to Kino. It was at once property and source of food, for a man with a boat can guarantee a woman that she will eat something. It is the bulwark against starvation. And every year Kino refinished his canoe with the hard shell-like plaster by the secret method that had also come to him from his father. Now he came to the canoe and touched the bow tenderly as he always did. He laid his diving rock and his basket and the two ropes in the sand by the canoe. And he folded his blanket and laid it in the bow.

Juana laid Coyotito on the blanket, and she placed her shawl over him so that the hot sun could not shine on him. He was quiet now, but the swelling on his shoulder had continued up his neck and under his ear and his face was puffed and feverish. Juana went to the water and waded in. She gathered some brown seaweed and made a flat damp poultice of it, and this she applied to the baby's swollen shoulder, which was as good a remedy as any and probably better than the doctor could have done. But the remedy lacked his authority because it was simple and didn't cost anything. The stomach cramps had not come to Coyotito. Perhaps Juana had sucked out the poison in time, but she had not sucked out her worry over her first-born. She had not prayed directly for the recovery of the baby - she had prayed that they might find a pearl with which to hire the doctor to cure the baby, for the minds of people are as unsubstantial as the mirage of the Gulf.

Now Kino and Juana slid the canoe down the beach to the water, and when the bow floated, Juana climbed in, while Kino pushed the stern in and waded beside it until it floated lightly and trembled on the little breaking waves. Then in co-ordination Juana and Kino drove their double-bladed paddles into the sea, and the canoe creased the water and hissed with speed. The other pearlers were gone out long since. In a few moments 
Kino could see them clustered in the haze, riding over the oyster bed.

Light filtered down through the water to the bed where the frilly pearl oysters lay fastened to the rubbly bottom, a bottom strewn with shells of broken, opened oysters. This was the bed that had raised the King of Spain to be a great power in Europe in past years, had helped to pay for his wars, and had decorated the churches for his soul's sake. The gray oysters with ruffles like skirts on the shells, the barnacle-crusted oysters with little bits of weed clinging to the skirts and small crabs climbing over them. An accident could happen to these oysters, a grain of sand could lie in the folds of muscle and irritate the flesh until in self-protection the flesh coated the grain with a layer of smooth cement. But once started, the flesh continued to coat the foreign body until it fell free in some tidal flurry or until the oyster was destroyed. For centuries men had dived down and torn the oysters from the beds and ripped them open, looking for the coated grains of sand. Swarms of fish lived near the bed to live near the oysters thrown back by the searching men and to nibble at the shining inner shells. But the pearls were accidents, and the finding of one was luck, a little pat on the back by God or the gods or both.

Kino had two ropes, one tied to a heavy stone and one to a basket. He stripped off his shirt and trousers and laid his hat in the bottom of the canoe. The water was oily smooth. He took his rock in one hand and his basket in the other, and he slipped feet first over the side and the rock carried him to the bottom. The bubbles rose behind him until the water cleared and he could see. Above, the surface of the water was an undulating mirror of brightness, and he could see the bottoms of the canoes sticking through it.

Kino moved cautiously so that the water would not be obscured with mud or sand. He hooked his foot in the loop on his rock and his hands worked quickly, tearing the oysters loose, some singly, others in clusters. He laid them in his basket. In some places the oysters clung to one another so that they came free in lumps.

Now, Kino's people had sung of everything that happened or existed. They had made songs to the fishes, to the sea in anger and to the sea in calm, to the light and the dark and the sun and the moon, and the songs were all in Kino and in his people - every song that had ever been made, even the ones forgotten. And as he filled his basket the song was in Kino, and the beat of the song was his pounding heart as it ate the oxygen from his held breath, and the melody of the song was the gray-green water and the little scuttling animals and the clouds of fish that flitted by and were gone. But in the song there was a secret little inner song, hardly perceptible, but always there, sweet and secret and clinging, almost hiding in the counter-melody, and this was the Song of the Pearl That Might Be, for every shell thrown in the basket might contain a pearl. Chance was against it, but luck and the gods might be for it. And in the canoe above him Kino knew that Juana was making the magic of prayer, her face set rigid and her muscles hard to force the luck, to tear the luck out of the gods' hands, for she needed the luck for the swollen shoulder of Coyotito. And because the need was great and the desire was great, the little secret melody of the pearl that might be was stronger this morning. Whole phrases of it came clearly and softly into the Song of the Undersea.

Kino, in his pride and youth and strength, could remain down over two minutes without strain, so that he worked deliberately, selecting the largest shells. Because they were disturbed, the oyster shells were tightly closed. A little to his right a hummock of rubbly rock stuck up, covered with young oysters not ready to take. Kino moved next to the hummock, and then, beside it, under a little overhang, he saw a very large oyster lying by itself, not covered with its clinging brothers. The shell was partly open, for the overhang protected this ancient oyster, and in the lip-like muscle Kino saw a ghostly gleam, and then the shell closed down. His heart beat out a heavy rhythm and the melody of the maybe pearl shrilled in his ears. Slowly he forced the oyster loose and held it tightly against his breast. He kicked his foot free from the rock loop, and his body rose to the surface and his black hair gleamed in the sunlight. He reached over the side of the canoe and laid the oyster in the bottom.

Then Juana steadied the boat while he climbed in. His eyes wereshining with excitement, but in decency he pulled up his rock, and then he pulled up his basket of oysters and lifted them in. Juana sensed his excitement, and she pretended to look away. It is not good to want a thing too much. It sometimes drives the luck away.You must want it just enough, and you must be very tactful with God or the gods. But Juana stopped breathing. Very deliberately Kino opened his short strong knife. He looked speculatively at the basket. Perhaps it would be better to open the oyster last. He took a small oyster from the basket, cut the muscle, searched the folds of flesh, and threw it in the water. Then he seemed to see the great oyster for the first time. He squatted in the bottom of the canoe, picked up the shell and examined it. The flutes were shining black to brown, and only a few small barnacles adhered to the shell. Now Kino was reluctant to open it. What he had seen, he knew, might be a reflection, a piece of flat shell accidently drifted in or a complete illusion. In this Gulf of uncertain light there were more illusions than realities.

But Juana's eyes were on him and she could not wait. She put her hand on Coyotito's covered head. "Open it," she said softly.

Kino deftly slipped his knife into the edge of the shell. Through the knife he could feel the muscle tighten hard. He worked the blade lever-wise and the closing muscle parted and the shell fell apart. The lip-like flesh writhed up and then subsided. Kino lifted the flesh, and there it lay, the great pearl, perfect as the moon. It captured the light and refined it and gave it back in silver incandescence. It was as large as a sea-gull's egg. It was the greatest pearl in the world.

Juana caught her breath and moaned a little. And to Kino the secret melody of the maybe pearl broke clear and beautiful, rich and warm and lovely, glowing and gloating and triumphant. In the surface of the great pearl he could see dream forms. He picked the pearl from the dying flesh and held it in his palm, and he turned it over and saw that its curve was perfect. Juana came near to stare at it in his hand, and it was the hand he had smashed against the doctor's gate, and the torn flesh of the knuckles was turned grayish white by the sea water.

Instinctively Juana went to Coyotito where he lay on his father's blanket. She lifted the poultice of seaweed and looked at the shoulder. "Kino," she cried shrilly. He looked past his pearl, and he saw that the swelling was going out of the baby's shoulder, the poison was receding from its body. Then Kino's fist closed over the pearl and his emotion broke over him. He put back his head and howled. His eyes rolled up and he screamed and his body was rigid. The men in the other canoes looked up, startled, and then they dug their paddles into the sea and raced toward Kino's canoe.

A town is a thing like a colonial animal. A town has a nervous system and a head and shoulders and feet. A town is a thing separate from all other towns, so that there are no two towns alike. And a town has a whole emotion. How news travels through a town is a mystery not easily to be solved. News seems to move faster than small boys can scramble and dart to tell it, faster than women can call it over the fences.

Before Kino and Juana and the other fishers had come to Kino's brush house, the nerves of the town were pulsing and vibrating with the news - Kino had found the Pearl of the World. Before panting little boys could strangle out the words, their mothers knew it. The news swept on past the brush houses, and it washed in a foaming wave into the town of stone and plaster. It came to the priest walking in his garden, and it put a thoughtful look in his eyes and a memory of certain repairs necessary to the church. He wondered what the pearl would be worth. And he wondered whether he had baptized Kino's baby, or married him for that matter. The news came to the shopkeepers, and they looked at men's clothes that had not sold so well.

The news came to the doctor where he sat with a woman whose illness was age, though neither she nor the doctor would admit it. And when it was made plain who Kino was, the doctor grew stern and judicious at the same time. "He is a client of mine," the doctor said. "I am treating his child for a scorpion sting." And the doctor's eyes rolled up a little in their fat hammocks and he thought of Paris. He remembered the room he had lived in there as a great and luxurious place. The doctor looked past his aged patient and saw himself sitting in a restaurant in Paris and a waiter was just opening a bottle of wine.

The news came early to the beggars in front of the church, and it made them giggle a little with pleasure, for they knew that there is no alms giver in the world like a poor man who is suddenly lucky.

Kino has found the Pearl of the World. In the town, in little offices, sat the men who bought pearls from the fishers. They waited in their chairs until the pearls came in, and then they cackled and fought and shouted and threatened until they reached the lowest price the fisherman would stand. But there was a price below which they dared not go, for it had happened that a fisherman in despair had given his pearls to the church. And when the buying was over, these buyers sat alone and their fingers played restlessly with the pearls, and they wished they owned the pearls. For there were not many buyers really- there was only one, and he kept these agents in separate offices to give a semblance of competition. The news came to these men, and their eyes squinted and their finger-tips burned a little, and each one thought how the patron could not live forever and someone had to take his place. And each one thought how with some capital he could get a new start.

All manner of people grew interested in Kino - people with things to sell and people with favours to ask. Kino had found the Pearl of theWorld. The essence of pearl mixed with essence of men and a curious dark residue was precipitated. Every man suddenly became related to Kino's pearl, and Kino's pearl went into the dreams, the speculations, the schemes, the plans, the futures, the wishes, the needs, the lusts, the hungers, of everyone, and only one person stood in the way and that was Kino, so that he became curiously every man's enemy. The news stirred up something infinitely black and evil in the town; the black distillate was like the scorpion, or like hunger in the smell of food, or like loneliness when love is withheld. The poison sacs of the town began to manufacture venom, and the town swelled and puffed with the pressure of it.

But Kino and Juana did not know these things. Because they were happy and excited they thought everyone shared their joy. Juan Tomás and Apolonia did, and they were the world too. In the afternoon, when the sun had gone over the mountains of the Peninsula to sink in the outward sea, Kino squatted in his house with Juana beside him. And the brush house was crowded with neighbors. Kino held the great pearl in his hand, and it was warm and alive in his hand. And the music of the pearl had merged with the music of the family so that one beautified the other. The neighbors looked at the pearl in Kino's hand and they wondered how such luck could come to any man.

And Juan Tomás, who squatted on Kino's right hand because he was his brother, asked, "What will you do now that you have become a rich man?"

Kino looked into his pearl, and Juana cast her eyelashes down and arranged her shawl to cover her face so that her excitement could not be seen. And in the incandescence of the pearl the pictures formed of the things Kino's mind had considered in the past and had given up as impossible. In the pearl he saw Juana and Coyotito and himself standing and kneeling at the high altar, and they were being married now that they could pay. He spoke softly: "We will be married - in the church."

In the pearl he saw how they were dressed - Juana in a shawl stiff with newness and a new skirt, and from under the long skirt Kino could see that she wore shoes. It was in the pearl - the picture glowing there. He himself was dressed in new white clothes, and he carried a new hat - not of straw but of fine black felt - and he too wore shoes - not sandals but shoes that laced. But Coyotito - he was the one - he wore a blue sailor suit from the United States and a little yachting cap such as Kino had seen once when a pleasure boat put into the estuary. All of these things Kino saw in the lucent pearl and he said: "We will have new clothes."

And the music of the pearl rose like a chorus of trumpets in his ears.
Then to the lovely gray surface of the pearl came the little things Kino wanted: a harpoon to take the place of one lost a year ago, a new harpoon of iron with a ring in the end of the shaft; and - his mind could hardly make the leap - a rifle - but why not, since hewas so rich? And Kino saw Kino in the pearl, Kino holding a Winchester carbine. It was the wildest day-dreaming and very pleasant. His lips moved hesitantly over this - "A rifle," he said. "Perhaps a rifle."

It was the rifle that broke down the barriers. This was an impossibility, and if he could think of having a rifle whole horizons were burst and he could rush on. For it is said that humans are never satisfied, that you give them one thing and they want something more. And this is said in disparagement, whereas it is oneof the greatest talents the species has and one that has made it superior to animals that are satisfied with what they have.

The neighbors, close pressed and silent in the house, nodded their heads at his wild imaginings. And a man in the rear murmured: "Arifle. He will have a rifle."

But the music of the pearl was shrilling with triumph in Kino. Juana looked up, and her eyes were wide at Kino's courage and at his imagination. And electric strength had come to him now the horizons were kicked out. In the pearl he saw Coyotito sitting at a little desk in a school, just as Kino had once seen it through an open door. And Coyotito was dressed in a jacket, and he had on a white collar, and a broad silken tie. Moreover, Coyotito was writing on a big piece of paper. Kino looked at his neighbours fiercely. "My son will go to school," he said, and the neighbours were hushed. Juana caught her breath sharply. Her eyes were bright as she watched him, and she looked quickly down at Coyotito in her arms to see whether this might be possible.

But Kino's face shone with prophecy. "My son will read and open the books, and my son will write and will know writing. And my son will make numbers, and these things will make us free because he will know - he will know and through him we will know." And in the pearl Kino saw himself and Juana squatting by the little fire in the brush hut while Coyotito read from a great book. "This is what the pearl will do," said Kino. And he had never said so many words together in his life. And suddenly he was afraid of his talking. His hand closed down over the pearl and cut the light away from it. Kino was afraid as a man is afraid who says, "I will," without knowing.

Now the neighbours knew they had witnessed a great marvel. They knew that time would now date from Kino's pearl, and that they would discuss this moment for many years to come. If these things came to pass, they would recount how Kino looked and what he said and how his eyes shone, and they would say: "He was a man transfigured. Some power was given to him, and there it started. You see what a great man he has become, starting from that moment. And I myself saw it."

And if Kino's planning came to nothing, those same neighbours would say: "There it started. A foolish madness came over him so that he spoke foolish words. God keep us from such things. Yes, God punished Kino because he rebelled against the way things are. You see what has become of him. And I myself saw the moment when his reason left him."

Kino looked down at his closed hand and the knuckles were scabbed over and tight where he had struck the gate.

Now the dusk was coming. And Juana looped her shawl under the baby so that he hung against her hip, and she went to the fire hole and duga coal from the ashes and broke a few twigs over it and fanned a flame alive. The little flames danced on the faces of the neighbours. They knew they should go to their own dinners, but they were reluctant to leave.

The dark was almost in, and Juana's fire threw shadows on the brush walls when the whisper came in, passed from mouth to mouth. "The Father is coming - the priest is coming." The men uncovered their heads and stepped back from the door, and the women gathered their shawls about their faces and cast down their eyes. Kino and Juan Tomás, his brother, stood up. The priest came in - a graying, ageing man with an old skin and a young sharp eye. Children, he considered these people, and he treated them like children.

"Kino," he said softly, "thou art named after a great man - and a great Father of the Church." He made it sound like a benediction. "Thy namesake tamed the desert and sweetened the minds of thy people, didst thou know that? It is in the books."

Kino looked quickly down at Coyotito's head, where he hung on Juana's hip. Some day, his mind said, that boy would know what things were in the books and what things were not. The music had gone out of Kino's head, but now, thinly, slowly, the melody of the morning, the music of evil, of the enemy, sounded, but it was faint and weak. And Kino looked at his neighbours to see who might have brought this song in.

But the priest was speaking again. "It has come to me that thou hast found a great fortune, a great pearl."
Kino opened his hand and held it out, and the priest gasped a little at the size and beauty of the pearl. And then he said: "I hope thou wilt remember to give thanks, my son, to Him who has given thee this treasure, and to pray for guidance in the future."

Kino nodded dumbly, and it was Juana who spoke softly. "We will, Father. And we will be married now. Kino has said so." She looked at the neighbours for confirmation, and they nodded their heads solemnly.
The priest said, "It is pleasant to see that your first thoughts are good thoughts. God bless you, my children." He turned and left quietly, and the people let him through.

But Kino's hand had closed tightly on the pearl again, and he was glancing about suspiciously, for the evil song was in his ears, shrilling against the music of the pearl.

The neighbours slipped away to go to their houses, and Juana squatted by the fire and set her clay pot of boiled beans over the little flame. Kino stepped to the doorway and looked out. As always, he could smell the smoke from many fires, and he could see the hazy stars and feel the damp of the night air so that he covered his nose from it.The thin dog came to him and threshed itself in greeting like a wind-blown flag, and Kino looked down at it and didn't see it. He had broken through the horizons into a cold and lonely outside. He felt alone and unprotected, and scraping crickets and shrilling tree frogs and croaking toads seemed to be carrying the melody of evil. Kino shivered a little and drew his blanket more tightly against his nose. He carried the pearl still in his hand, tightly closed in his palm, and it was warm and smooth against his skin.

Behind him he heard Juana patting the cakes before she put them down on the clay- cooking sheet. Kino felt all the warmth and security of his family behind him, and the Song of the Family came from behind him like the purring of a kitten. But now, by saying what his future was going to be like, he had created it. A plan is a real thing, and things projected are experienced. A plan once made and visualized becomes a reality along with other realities - never to be destroyed but easily to be attacked. Thus Kino's future was real, but having set it up, other forces were set up to destroy it, and this he knew, so that he had to prepare to meet the attack. And this Kino knew also - that the gods do not love men's plans, and the gods do not love success unless it comes by accident. He knew that the gods take their revenge on a man if he be successful through his own efforts.Consequently Kino was afraid of plans, but having made one, he could never destroy it. And to meet the attack, Kino was already making a hard skin for himself against the world. His eyes and his mind probed for danger before it appeared.

Standing in the door, he saw two men approach; and one of them carried a lantern which lighted the ground and the legs of the men.They turned in through the opening of Kino's brush fence and came to his door. And Kino saw that one was the doctor and the other the servant who had opened the gate in the morning. The split knuckles on Kino's right hand burned when he saw who they were.
The doctor said, "I was not in when you came this morning. But now, at the first chance, I have come to see the baby."

Kino stood in the door, filling it, and hatred raged and flamed in back of his eyes, and fear too, for the hundreds of years of subjugation were cut deep in him.

"The baby is nearly well now," he said curtly.
The doctor smiled, but his eyes in their little lymph-lined hammocks did not smile.

He said: "Sometimes, my friend, the scorpion sting has a curious effect. There will be apparent improvement, and then without warning - pouf!" He pursed his lips and made a little explosion to show how quick it could be, and he shifted his small black doctor's bag about so that the light of the lamp fell upon it, for he knew that Kino's race love the tools of any craft and trust them. "Sometimes," the doctor went on in a liquid tone, "sometimes there will be a withered leg or a blind eye or a crumpled back. Oh, I know the sting of the scorpion, my friend, and I can cure it."

Kino felt the rage and hatred melting toward fear. He did not know, and perhaps this doctor did. And he could not take the chance of putting his certain ignorance against this man's possible knowledge. He was trapped as his people were always trapped, and would be until, as he had said, they could be sure that the things in the books were really in the books. He could not take a chance - not with the life or with the straightness of Coyotito. He stood aside and let the doctor and his man enter the brush hut. Juana stood up from the fire and backed away as he entered, and she covered the baby's face with the fringe of her shawl. And when the doctor went to her and held out his hand, she clutched the baby tight and looked at Kino where he stood with the fire shadows leaping on his face.

Kino nodded, and only then did she let the doctor take the baby.

"Hold the light," the doctor said, and when the servant held the lantern high, the doctor looked for a moment at the wound on the baby's shoulder. He was thoughtful for a moment and then he rolled back the baby's eyelid and looked at the eyeball. He nodded his head while Coyotito struggled against him.

"It is as I thought," he said. "The poison has gone inwards and it will strike soon. Come look!" He held the eyelid down. "See - it is blue." And Kino, looking anxiously, saw that indeed it was a little blue. And he didn't know whether or not it was always a little blue. But the trap was set. He couldn't take the chance.

The doctor's eyes watered in their little hammocks. "I will give him something to try to turn the poison aside," he said. And he handed the baby to Kino.

Then from his bag he took a little bottle of white powder and a capsule of gelatine. He filled the capsule with the powder and closed it, and then around the first capsule he fitted a second capsule and closed it. Then he worked very deftly. He took the baby and pinched its lower lip until it opened its mouth. His fat fingers placed the capsule far back on the baby's tongue, back of the point where he could spit it out, and then from the floor he picked up the little pitcher of pulque and gave Coyotito a drink, and it was done. He looked again at the baby's eyeball and he pursed his lips and seemed to think.

At last he handed the baby back to Juana, and he turned to Kino."I think the poison will attack within the hour," he said. "The medicine may save the baby from hurt, but I will come back in an hour. Perhaps I am in time to save him." He took a deep breath and went out of the hut, and his servant followed him with the lantern.

Now Juana had the baby under her shawl, and she stared at it with anxiety and fear. Kino came to her, and he lifted the shawl and stared at the baby. He moved his hand to look under the eyelid, and only then saw that the pearl was still in his hand. Then he went to a box by the wall, and from it he brought a piece of rag. He wrapped the pearl in the rag, then went to the corner of the brush house and dug a little hole with his fingers in the dirt floor, and he put the pearl in the hole and covered it up and concealed the place. And then he went to the fire where Juana was squatting, watching the baby's face.

The doctor, back in his house, settled into his chair and looked at his watch. His people brought him a little supper of chocolate and sweet cakes and fruit, and he stared at the food discontentedly. In the houses of the neighbours the subject that would lead all conversations for a long time to come was aired for the first time to see how it would go. The neighbours showed one another with their thumbs how big the pearl was, and they made little caressing gestures to show how lovely it was. From now on they would watch Kino and Juana very closely to see whether riches turned their heads, as riches turn all people's heads. Everyone knew why the doctor had come. He was not good at dissembling and he was very well understood.

Out in the estuary a tight-woven school of small fishes glittered and broke water to escape a school of great fishes that drove in to eat them. And in the houses the people could hear the swish of the small ones and the bouncing splash of the great ones as the slaughter went on. The dampness arose out of the Gulf and was deposited on bushes and cacti and on little trees in salty drops. And the night mice crept about on the ground and the little night hawks hunted them silently.

The skinny black puppy with flame spots over his eyes came to Kino's door and looked in. He nearly shook his hind quarters loose when Kino glanced up at him, and he subsided when Kino looked away. The puppy did not enter the house, but he watched with frantic interest while Kino ate his beans from the little pottery dish and wiped it clean with a corn-cake and ate the cake and washed the whole down with a drink of pulque.

Kino was finished and was rolling a cigarette when Juana spoke sharply. "Kino." He glanced at her and then got up and went quickly to her for he saw fright in her eyes. He stood over her, looking down, but the light was very dim. He kicked a pile of twigs into the fire hole to make a blaze, and then he could see the face of Coyotito. The baby's face was flushed and his throat was working and a little thick drool of saliva issued from his lips. The spasm of the stomach muscles began, and the baby was very sick.

Kino knelt beside his wife. "So the doctor knew," he said, but he said it for himself as well as for his wife, for his mind was hard and suspicious and he was remembering the white powder. Juana rocked from side to side and moaned out the little Song of the Family as though it could ward off the danger, and the baby vomited and writhed in her arms. Now uncertainty was in Kino, and the music of evil throbbed in his head and nearly drove out Juana's song.

The doctor finished his chocolate and nibbled the little fallen pieces of sweet cake. He brushed his fingers on a napkin, looked at his watch, arose, and took up his little bag.

The news of the baby's illness travelled quickly among the brush houses, for sickness is second only to hunger as the enemy of poor people. And some said softly, "Luck, you see, brings bitter friends." And they nodded and got up to go to Kino's house. The neighbours scuttled with covered noses through the dark until they crowded into Kino's house again. They stood and gazed, and they made little comments on the sadness that this should happen at a time of joy, and they said, "All things are in God's hands." The old women squatted down beside Juana to try to give her aid if they could and comfort if they could not.

Then the doctor hurried in, followed by his man. He scattered the old women like chickens. He took the baby and examined it and felt its head. "The poison it has worked," he said. "I think I can defeat it. I will try my best." He asked for water, and in the cup of it he put three drops of ammonia, and he pried open the baby's mouth and poured it down. The baby spluttered and screeched under the treatment, and Juana watched him with haunted eyes. The doctor spoke a little as he worked. "It is lucky that I know about the poison of the scorpion, otherwise-" and he shrugged to show what could have happened.

But Kino was suspicious, and he could not take his eyes from the doctor's open bag, and from the bottle of white powder there.Gradually the spasms subsided and the baby relaxed under the doctor's hands. And then Coyotito sighed deeply and went to sleep, for he was very tired with vomiting.

The doctor put the baby in Juana's arms. "He will get well now," he said. "I have won the fight." And Juana looked at him with adoration.

The doctor was closing his bag now. He said, "When do you think you can pay this bill?" He said it even kindly.

"When I have sold my pearl I will pay you," Kino said.
"You have a pearl? A good pearl?" the doctor asked with interest.

And then the chorus of the neighbours broke in. "He has found the Pearl of the World," they cried, and they joined forefinger with thumb to show how great the pearl was.

"Kino will be a rich man," they clamoured. "It is a pearl such as one has never seen."
The doctor looked surprised. "I had not heard of it. Do you keep this pearl in a safe place? Perhaps you would like me to put it in my safe?"

Kino's eyes were hooded now, his cheeks were drawn taut. "I have it secure," he said. "Tomorrow I will sell it and then I will pay you."
The doctor shrugged, and his wet eyes never left Kino's eyes. He knew the pearl would be buried in the house, and he thought Kino might look toward the place where it was buried. "It would be a shame to have it stolen before you could sell it," the doctor said, and he saw Kino's eyes flick involuntarily to the floor near the side post of the brush house.

When the doctor had gone and all the neighbours had reluctantly returned to their houses, Kino squatted beside the little glowing coals in the fire hole and listened to the night sound, the soft sweep of the little waves on the shore and the distant barking of dogs, the creeping of the breeze through the brush house roof and the soft speech of his neighbours in their houses in the village. For these people do not sleep soundly all night; they awaken at intervals and talk a little and then go to sleep again. And after a while Kino got up and went to the door of his house.

He smelled the breeze and he listened for any foreign sound of secrecy or creeping, and his eyes searched the darkness, for the music of evil was sounding in his head and he was fierce and afraid. After he had probed the night with his senses he went to the place by the side post where the pearl was buried, and he dug it up and brought it to his sleeping mat, and under his sleeping mat he dug another little hole in the dirt floor and buried his pearl and covered it up again.

And Juana, sitting by the fire hole, watched him with questioning eyes, and when he had buried his pearl she asked: "Who do you fear?"

Kino searched for a true answer, and at last he said: "Everyone." And he could feel a shell of hardness drawing over him.
After a while they lay down together on the sleeping mat, and Juana did not put the baby in his box tonight, but cradled him on her arms and covered his face with her head shawl. And the last light went out of the embers in the fire hole.

But Kino's brain burned, even during his sleep, and he dreamed that Coyotito could read, that one of his own people could tell him the truth of things. And in his dream, Coyotito was reading from a book as large as a house, with letters as big as dogs, and the words galloped and played on the book. And then darkness spread over the page, and with the darkness came the music of evil again, and Kino stirred in his sleep; and when he stirred, Juana's eyes opened in the darkness. And then Kino awakened, with the evil music pulsing in him, and he lay in the darkness with his ears alert.

Then from the corner of the house came a sound so soft that it might have been simply a thought, a little furtive movement, a touch of a foot on earth, the almost inaudible purr of controlled breathing. Kino held his breath to listen, and he knew that whatever dark thing was in his house was holding its breath too, to listen. For a time no sound at all came from the corner of the brush house. Then Kino might have thought he had imagined the sound. But Juana's hand came creeping over to him in warning, and then the sound came again! the whisper of a foot on dry earth and the scratch of fingers in the soil.

And now a wild fear surged in Kino's breast, and on the fear came rage, as it always did. Kino's hand crept into his breast where his knife hung on a string, and then he sprang like an angry cat, leaped striking and spitting for the dark thing he knew was in the corner of the house. He felt cloth, struck at it with his knife and missed, and struck again and felt his knife go through cloth, and then his head crashed with lightning and exploded with pain. There was a soft scurry in the doorway, and running steps for a moment, and then silence. Kino could feel warm blood running down from his forehead, and he could hear Juana calling to him. "Kino! Kino!" And there was terror in her voice. Then coldness came over him as quickly as the rage had, and he said: "I am all right. The thing has gone."

He groped his way back to the sleeping mat. Already Juana was working at the fire. She uncovered an ember from the ashes and shredded little pieces of corn-husk over it and blew a little flame into the corn-husks so that a tiny light danced through the hut. And then from a secret place Juana brought a little piece of consecrated candle and lighted it at the flame and set it upright on a fireplace stone. She worked quickly, crooning as she moved about. She dipped the end of her head shawl in water and swabbed the blood from Kino's bruised forehead. "It is nothing," Kino said, but his eyes and his voice were hard and cold and a brooding hate was growing in him.

Now the tension which had been growing in Juana boiled up to the surface and her lips were thin. "This thing is evil," she cried harshly. "This pearl is like a sin! It will destroy us," and her voice rose shrilly. "Throw it away, Kino. Let us break it between stones. Let us bury it and forget the place. Let us throw it back into the sea. It has brought evil. Kino, my husband, it will destroy us." And in the firelight her lips and her eyes were alive with her fear.

But Kino's face was set, and his mind and his will were set. "This is our one chance," he said. "Our son must go to school. He must break out of the pot that holds us in."

"It will destroy us all," Juana cried. "Even our son."

"Hush," said Kino. "Do not speak any more. In the morning we will sell the pearl, and then the evil will be gone, and only the good remain. Now hush, my wife." His dark eyes scowled into the little fire, and for the first time he knew that his knife was still in his hands, and he raised the blade and looked at it and saw a little line of blood on the steel. For a moment he seemed about to wipe the blade on his trousers but then he plunged the knife into the earth and so cleansed it.

The distant roosters began to crow and the air changed and the dawn was coming. The wind of the morning ruffled the water of the estuary and whispered through the mangroves, and the little waves beat on the rubbly beach with an increased tempo. Kino raised the sleeping mat and dug up his pearl and put it in front of him and stared at it.

And the beauty of the pearl, winking and glimmering in the light of the little candle, cozened his brain with its beauty. So lovely it was, so soft, and its own music came from it - its music of promise and delight, its guarantee of the future, of comfort, of security. Its warm lucence promised a poultice against illness and a wall against insult. It closed a door on hunger. And as he stared at it Kino's eyes softened and his face relaxed. He could see the little image of the consecrated candle reflected in the soft surface of the pearl, and he heard again in his ears the lovely music of the undersea, the tone of the diffused green light of the sea bottom. Juana, glancing secretly at him, saw him smile. And because they were in some way one thing and one purpose, she smiled with him. And they began this day with hope.

It is wonderful the way a little town keeps track of itself and of all its units. If every single man and woman, child and baby, acts and conducts itself in a known pattern and breaks no walls and differs with no one and experiments in no way and is not sick and does not endanger the ease and peace of mind or steady unbroken flow of the town, then that unit can disappear and never be heard of. But let one man step out of the regular thought or the known and trusted pattern, and the nerves of the townspeople ring with nervousness and communication travels over the nerve lines of the town. Then every unit communicates to the whole.

Thus, in La Paz, it was known in the early morning through the whole town that Kino was going to sell his pearl that day. It was known among the neighbours in the brush huts, among the pearl fishermen; it was known among the Chinese grocery-store owners; it was known in the church, for the altar boys whispered about it. Word of it crept in among the nuns; the beggars in front of the church spoke of it, for they would be there to take the tithe of the first fruits of the luck. The little boys knew about it with excitement, but most of all the pearl buyers knew about it, and when the day had come, in the offices of the pearl buyers, each man sat alone with his little black velvet tray, and each man rolled the pearls about with his finger-tips and considered his part in the picture.

It was supposed that the pearl buyers were individuals acting alone, bidding against one another for the pearls the fishermen brought in. And once it had been so. But this was a wasteful method, for often, in the excitement of bidding for a fine pearl, too great a price had been paid to the fishermen. This was extravagant and not to be countenanced. Now there was only one pearl buyer with many hands, and the men who sat in their offices and waited for Kino knew what price they would offer, how high they would bid, and what method each one would use. And although these men would not profit beyond their salaries, there was excitement among the pearl buyers, for there was excitement in the hunt, and if it be a man's function to break down a price, then he must take joy and satisfaction in breaking it as far down as possible. For every man in the world functions to the best of his ability, and no one does less than his best, no matter what he may think about it. Quite apart from any reward they might get, from any word of praise, from any promotion, a pearl buyer was a pearl buyer, and the best and happiest pearl buyer was he who bought for the lowest prices.

The sun was hot yellow that morning, and it drew the moisture from the estuary and from the Gulf and hung it in shimmering scarves in the air so that the air vibrated and vision was insubstantial. A vision hung in the air to the north of the city - the vision of a mountain that was over two hundred miles away, and the high slopes of this mountain were swaddled with pines and a great stone peak arose above the timber line. And the morning of this day the canoes lay lined up on the beach; the fishermen did not go out to dive for pearls, for there would be too much happening, too many things to see, when Kino went to sell the great pearl.

In the brush houses by the shore Kino's neighbours sat long over their breakfasts, and they spoke of what they would do if they had found the pearl. And one man said that he would give it as a present to the Holy Father in Rome. Another said that he would buy Masses for the souls of his family for a thousand years. Another thought he might take the money and distribute it among the poor of La Paz; and a fourth thought of all the good things one could do with the money from the pearl, of all the charities, benefits, of all the rescues one could perform if one had money. All of the neighbours hoped that sudden wealth would not turn Kino's head, would not make a rich man of him, would not graft onto him the evil limbs of greed and hatred and coldness. For Kino was a well-liked man; it would be a shame if the pearl destroyed him. "That good wife Juana," they said, "and the beautiful baby Coyotito, and the others to come. What a pity it would be if the pearl should destroy them all."

For Kino and Juana this was the morning of mornings of their lives, comparable only to the day when the baby had been born. This was to be the day from which all other days would take their arrangement. Thus they would say: "It was two years before we sold the pearl," or, "It was six weeks after we sold the pearl." Juana, considering the matter, threw caution to the winds, and she dressed Coyotito in the clothes she had prepared for his baptism, when there would be money for his baptism. And Juana combed and braided her hair and tied the ends with two little bows of red ribbon, and she put on her marriage skirt and waist. The sun was quarter high when they were ready. Kino's ragged white clothes were clean at least, and this was the last day of his raggedness. For tomorrow, or even this afternoon, he would have new clothes.

The neighbours, watching Kino's door through the crevices in their brush houses, were dressed and ready too. There was no self-consciousness about their joining Kino and Juana to go pearl selling. It was expected, it was an historic moment, they would be crazy if they didn't go. It would be almost a sign of unfriendship.

Juana put on her head shawl carefully, and she draped one long end under her right elbow and gathered it with her right hand so that a hammock hung under her arm, and in this little hammock she placed Coyotito, propped up against the head shawl so that he could see everything and perhaps remember. Kino put on his large straw hat and felt it with his hand to see that it was properly placed, not on the back or side of his head, like a rash, unmarried, irresponsible man, and not flat as an elder would wear it, but tilted a little forward to show aggressiveness and seriousness and vigor. There is a great deal to be seen in the tilt of a hat on a man. Kino slipped his feet into his sandals and pulled the thongs up over his heels. The great pearl was wrapped in an old soft piece of deerskin and placed in a little leather bag, and the leather bag was in a pocket in Kino's shirt. He folded his blanket carefully and draped it in a narrow strip over his left shoulder, and now they were ready. Kino stepped with dignity out of the house, and Juana followed him, carrying Coyotito. And as they marched up the freshet-washed alley toward the town, the neighbours joined them. The houses belched people; the doorways spewed out children. But because of the seriousness of the occasion, only one man walked with Kino, and that was his brother, Juan Tomás.

Juan Tomás cautioned his brother. "You must be careful to see they do not cheat you," he said.
And: "Very careful," Kino agreed.

"We do not know what prices are paid in other places," said Juan Tomás. "How can we know what is a fair price, if we do not know what the pearl buyer gets for the pearl in another place."

"That is true," said Kino, "but how can we know? We are here, we are not there."
As they walked up towards the city the crowd grew behind them, and Juan Tomás, in pure nervousness, went on speaking.

"Before you were born, Kino," he said, "the old ones thought of a way to get more money for their pearls. They thought it would be better if they had an agent who took all the pearls to the capital and sold them there and kept only his share of the profit."

Kino nodded his head. "I know," he said. "It was a good thought."
"And so they got such a man," said Juan Tomás, "and they pooled the pearls, and they started him off. And he was never heard of again and the pearls were lost. Then they got another man, and they started him off, and he was never heard of again. And so they gave the whole thing up and went back to the old way."

"I know," said Kino. "I have heard our father tell of it. It was a good idea, but it was against religion, and the Father made that very clear. The loss of the pearl was a punishment visited on those who tried to leave their station. And the Father made it clear that each man and woman is like a soldier sent by God to guard some part of the castle of the Universe. And some are in the ramparts and some far deep in the darkness of the walls. But each one must remain faithful to his post and must not go running about, else the castle is in danger from the assaults of Hell."

"I have heard him make that sermon," said Juan Tomás. "He makes it every year."
The brothers, as they walked along, squinted their eyes a little, as they and their grandfathers and their great-grandfathers had done for four hundred years, since first the strangers came with argument and authority and gunpowder to back up both. And in the four hundred years Kino's people had learned only one defense - a slight slitting ofthe eyes and a slight tightening of the lips and a retirement. Nothing could break down this wall, and they could remain whole within the wall.

The gathering procession was solemn, for they sensed the importance of this day, and any children who showed a tendency to scuffle, to scream, to cry out, to steal hats and rumple hair, were hissed to silence by their elders. So important was this day that an old man came to see, riding on the stalwart shoulders of his nephew. The procession left the brush huts and entered the stone and plaster city where the streets were a little wider and there were narrow pavements beside the building. And as before, the beggars joined them as they passed the church; the grocers looked out at them as they went by; the little saloons lost their customers and the owners closed up shop and went along. And the sun beat down on the streets of the city and even tiny stones threw shadows on the ground.

The news of the approach of the procession ran ahead of it, and in their little dark offices the pearl buyers stiffened and grew alert. They got out papers so that they could be at work when Kino appeared, and they put their pearls in the desks, for it is not good to let an inferior pearl be seen beside a beauty. And word of the loveliness of Kino's pearl had come to them. The pearl buyers' offices were clustered together in one narrow street, and they were barred at the windows, and wooden slats cut out the light so that only a soft gloom entered the offices.

A stout slow man sat in an office waiting. His face was fatherly and benign, and his eyes twinkled with friendship. He was a caller of good mornings, a ceremonious shaker of hands, a jolly man who knew all jokes and yet who hovered close to sadness, for in the midst of a laugh he could remember the death of your aunt, and his eyes could become wet with sorrow for your loss. This morning he had placed a flower in a vase on his desk, a single scarlet hibiscus, and the vase sat beside the black velvet-lined pearl tray in front of him. He was shaved close to the blue roots of his beard, and his hands were clean and his nails polished. His door stood open to the morning, and he hummed under his breath while his right hand practiced legerdemain. He rolled a coin back and forth over his knuckles and made it appear and disappear, made it spin and sparkle. The coin winked into sight and as quickly slipped out of sight, and the man did not even watch his own performance. The fingers did it all mechanically, precisely, while the man hummed to himself and peered out the door. Then he heard the tramp of feet of the approaching crowd, and the fingers of his right hand worked faster and faster until, as the figure of Kino filled the doorway, the coin flashed and disappeared.

"Good morning, my friend," the stout man said. "What can I do for you?"

Kino stared into the dimness of the little office, for his eyes were squeezed from the outside glare. But the buyer's eyes had become as steady and cruel and unwinking as a hawk's eyes, while the rest of his face smiled in greeting. And secretly, behind his desk, his right hand practiced with the coin.

"I have a pearl," said Kino. And Juan Tomás stood beside him and snorted a little at the understatement. The neighbours peered around the doorway, and a line of little boys clambered on the window bars and looked through. Several little boys, on their hands and knees, watched the scene around Kino's legs.

"You have a pearl," the dealer said. "Sometimes a man brings in a dozen. Well, let us see your pearl. We will value it and give you the best price." And his fingers worked furiously with the coin.

Now Kino instinctively knew his own dramatic effects. Slowly he brought out the leather bag, slowly took from it the soft and dirty piece of deerskin, and then he let the great pearl roll into the black velvet tray, and instantly his eyes went to the buyer's face. But there was no sign, no movement, the face did not change, but the secret hand behind the desk missed in its precision. The coin stumbled over a knuckle and slipped silently into the dealer's lap. And the fingers behind the desk curled into a fist. When the right hand came out of hiding, the forefinger touched the great pearl, rolled it on the black velvet; thumb and forefinger picked it up and brought it near to the dealer's eyes and twirled it in the air.

Kino held his breath, and the neighbours held their breath, and the whispering went back through the crowd. "He is inspecting it - No price has been mentioned yet - They have not come to a price."

Now the dealer's hand had become a personality. The hand tossed the great pearl back in the tray, the forefinger poked and insulted it, and on the dealer's face there came a sad and contemptuous smile.
"I am sorry, my friend," he said, and his shoulders rose a little to indicate that the misfortune was no fault of his.

"It is a pearl of great value," Kino said.

The dealer's fingers spurned the pearl so that it bounced and rebounded softly from the side of the velvet tray.
"You have heard of fool's gold," the dealer said. "This pearl is like fool's gold. It is too large. Who would buy it? There is no market for such things. It is a curiosity only. I am sorry. You thought it was a thing of value, and it is only a curiosity."

Now Kino's face was perplexed and worried. "It is the Pearl of theWorld," he cried. "No one has ever seen such a pearl."

"On the contrary," said the dealer, "it is large and clumsy. As a curiosity it has interest; some museum might perhaps take it to place in a collection of seashells. I can give you, say, a thousand pesos."
Kino's face grew dark and dangerous. "It is worth fifty thousand," he said. "You know it. You want to cheat me." And the dealer heard a little grumble go through the crowd as they heard his price. And the dealer felt a little tremor of fear.

"Do not blame me," he said quickly. "I am only an appraiser. Ask the others. Go to their offices and show your pearl - or better, let them come here, so that you can see there is no collusion. Boy," he called. And when his servant looked through the rear door: "Boy, go to such a one, and such another one and such a third one. Ask them to step in here and do not tell them why. Just say that I will be pleased to see them." And his right hand went behind the desk and pulled another coin from his pocket, and the coin rolled back and forth over the knuckles.

Kino's neighbours whispered together. They had been afraid of something like this. The pearl was large, but it had a strange colour. They had been suspicious of it from the first. And after all, a thousand pesos was not to be thrown away. It was comparative wealth to a man who was not wealthy. And suppose Kino took a thousand pesos. Only yesterday he had nothing.

But Kino had grown tight and hard. He felt the creeping of fate, the circling of wolves, the hover of vultures. He felt the evil coagulating about him, and he was helpless to protect himself. He heard in his ears the evil music. And on the black velvet the great pearl glistened, so that the dealer could not keep his eyes from it.
The crowd in the doorway wavered and broke and let the three pearl dealers through. The crowd was silent now, fearing to miss a word, to fail to see a gesture or an expression. Kino was silent and watchful. He felt a little tugging at his back, and he turned and looked in Juana's eyes, and when he looked away he had renewed strength.

The dealers did not glance at one another nor at the pearl. The man behind the desk said: "I have put a value on this pearl. The owner here does not think it fair. I will ask you to examine this - this thing and make an offer. Notice," he said to Kino, "I have not mentioned what I have offered."
The first dealer, dry and stringy, seemed now to see the pearl for the first time. He took it up, rolled it quickly between thumb and forefinger, and then cast it contemptuously back into the tray.

"Do not include me in the discussion," he said dryly. "I will make no offer at all. I do not want it. This is not a pearl - it is a monstrosity." His thin lips curled.

Now the second dealer, a little man with a shy soft voice, took up the pearl, and he examined it carefully. He took a glass from his pocket and inspected it under magnification. Then he laughed softly.

"Better pearls are made of paste," he said. "I know these things. This is soft and chalky, it will lose its color and die in a few months. Look-" He offered the glass to Kino, showed him how to use it, and Kino, who had never seen a pearl's surface magnified, was shocked at the strange-looking surface.
The third dealer took the pearl from Kino's hands. "One of my clients likes such things," he said. "I will offer five hundred pesos, and perhaps I can sell it to my client for six hundred."

Kino reached quickly and snatched the pearl from his hand. He wrapped it in the deerskin and thrust it inside his shirt.
The man behind the desk said, "I'm a fool, I know, but my first offer stands. I still offer one thousand. What are you doing?" he asked, as Kino thrust the pearl out of sight.

"I am cheated," Kino cried fiercely. "My pearl is not for sale here. I will go, perhaps even to the capital."
Now the dealers glanced quickly at one another. They knew they had played too hard; they knew they would be disciplined for their failure, and the man at the desk said quickly, "I might go to fifteen hundred."

But Kino was pushing his way through the crowd. The hum of talk came to him dimly, his rage blood pounded in his ears, and he burst through and strode away. Juana followed, trotting after him.

When the evening came, the neighbours in the brush houses sat eating their corncakes and beans, and they discussed the great theme of the morning. They did not know, it seemed a fine pearl to them, but they had never seen such a pearl before, and surely the dealers knew more about the value of pearls than they. "And mark this," they said. "Those dealers did not discuss these things. Each of the three knew the pearl was valueless."

"But suppose they had arranged it before?"
"If that is so, then all of us have been cheated all of our lives."

Perhaps, some argued, perhaps it would have been better if Kino took the one thousand five hundred pesos. That is a great deal of money, more than he has ever seen. Maybe Kino is being a pig-headed fool. Suppose he should really go to the capital and find no buyer for his pearl. He would never live that down.

And now, said other fearful ones, now that he had defied them, those buyers will not want to deal with him at all. Maybe Kino has cut off his own head and destroyed himself.

And others said, Kino is a brave man, and a fierce man; he is right. From his courage we may all profit. These were proud of Kino. In his house Kino squatted on his sleeping mat, brooding. He had buried his pearl under a stone of the fire hole in his house, and he stared at the woven tules of his sleeping-mat until the crossed design danced in his head. He had lost one world and had not gained another. And Kino was afraid. Never in his life had he been far from home. He was afraid of strangers and of strange places. He was terrified of that monster of strangeness they called the capital. It lay over the water and through the mountains, over a thousand miles, and every strange terrible mile was frightening. But Kino had lost his old world and he must clamber on to a new one. For his dream of the future was real and never to be destroyed, and he had said "I will go," and that made a real thing too. To determine to go and to say it was to be halfway there.

Juana watched him while he buried his pearl, and she watched him while she cleaned Coyotito and nursed him, and Juana made the corn-cakes for supper.

Juan Tomás came in and squatted down beside Kino and remained silent for a long time, until at last Kino demanded: "What else could I do? They are cheats."

Juan Tomás nodded gravely. He was the elder, and Kino looked to him for wisdom. "It is hard to know," he said. "We do know that we are cheated from birth to the overcharge on our coffins. But we survive.You have defied not the pearl buyers, but the whole structure, the whole way of life, and I am afraid for you."
"What have I to fear but starvation?" Kino asked.

But Juan Tomás shook his head slowly. "That we must all fear. But suppose you are correct - suppose your pearl is of great value - do you think then the game is over?"

"What do you mean?"
"I don't know," said Juan Tomás, "but I am afraid for you. It is new ground you are walking on, you do not know the way."
"I will go. I will go soon," said Kino.
"Yes," Juan Tomás agreed. "That you must do. But I wonder if you will find it any different in the capital. Here, you have friends and me, your brother. There, you will have no one."
"What can I do?" Kino cried. "Some deep outrage is here. My son must have a chance. That is what they are striking at. My friends will protect me."

"Only so long as they are not in danger or discomfort from it," said Juan Tomás. He arose, saying: "Go with God."

And Kino said: "Go with God," and did not even look up, for the words had a strange chill in them. Long after Juan Tomás had gone Kino sat brooding on his sleeping-mat. A lethargy had settled on him, and a little gray hopelessness. Every road seemed blocked against him. In his head he heard only the dark music of the enemy. His senses were burningly alive, but his mind went back to the deep participation with all things, the gift he had from his people. He heard every little sound of the gathering night, the sleepy complaint of settling birds, the love agony of cats, the strike and withdrawal of little waves on the beach, and the simple hiss of distance. And he could smell the sharp odour of exposed kelp from the receding tide. The little flare of the twig fire made the design on his sleeping-mat jump before his entranced eyes.

Juana watched him with worry, but she knew him and she knew she could help him best by being silent and by being near. And as though she too could hear the Song of Evil, she fought it, singing softly the melody of the family, of the safety and warmth and wholeness of the family. She held Coyotito in her arms and sang the song to him, to keep the evil out, and her voice was brave against the threat of the dark music.

Kino did not move nor ask for his supper. She knew he would ask when he wanted it. His eyes were entranced, and he could sense the wary, watchful evil outside the brush house; he could feel the dark creeping things waiting for him to go out into the night. It was shadowy and dreadful, and yet it called to him and threatened him and challenged him. His right hand went into his shirt and felt his knife; his eyes were wide; he stood up and walked to the doorway.

Juana willed to stop him; she raised her hand to stop him, and her mouth opened with terror. For a long moment Kino looked out into the darkness and then he stepped outside. Juana heard the little rush, the grunting struggle, the blow. She froze with terror for a moment, and then her lips drew back from her teeth like a cat's lips. She set Coyotito down on the ground. She seized a stone from the fireplace and rushed outside, but it was over by then. Kino lay on the ground, struggling to rise, and there was no one near him. Only the shadows and the strike and rush of waves and the hiss of distance. But the evil was all about, hidden behind the brush fence, crouched beside the house in the shadow, hovering in the air.

Juana dropped her stone, and she put her arms around Kino and helped him to his feet and supported him into the house. Blood oozed down from his scalp and there was a long deep cut in his cheek from ear to chin, a deep, bleeding slash. And Kino was only half conscious. He shook his head from side to side. His shirt was torn open and his clothes half pulled off. Juana sat him down on his sleeping-mat and she wiped the thickening blood from his face with her skirt. She brought him pulque to drink in a little pitcher, and still he shook his head to clear out the darkness.

"Who?" Juana asked.
"I don't know," Kino said. "I didn't see." Now Juana brought her clay pot of water and she washed the cut on his face while he stared dazed ahead of him.
"Kino, my husband," she cried, and his eyes stared past her. "Kino, can you hear me?"
"I hear you," he said dully.

"Kino, this pearl is evil. Let us destroy it before it destroys us. Let us crush it between two stones. Let us - let us throw it back in the sea where it belongs. Kino, it is evil, it is evil!"
And as she spoke the light came back in Kino's eyes so that they glowed fiercely and his muscles hardened and his will hardened.

"No," he said. "I will fight this thing. I will win over it. We will have our chance." His fist pounded the sleeping-mat. "No one shall take our good fortune from us," he said. His eyes softened then and he raised a gentle hand to Juana's shoulder. "Believe me," he said. "I am a man." And his face grew crafty.
"In the morning we will take our canoe and we will go over the sea and over the mountains to the capital, you and I. We will not be cheated. I am a man."

"Kino," she said huskily, "I am afraid. A man can be killed. Let us throw the pearl back into the sea."
"Hush," he said fiercely. "I am a man. Hush." And she was silent, for his voice was command. "Let us sleep a little," he said. "In the first light we will start. You are not afraid to go with me?"
"No, my husband."
His eyes were soft and warm on her then, his hand touched her cheek. "Let us sleep a little," he said.

The late moon arose before the first rooster crowed. Kino opened his eyes in the darkness, for he sensed movement near him, but he did not move. Only his eyes searched the darkness, and in the pale light of the moon that crept through the holes in the brush house Kino saw Juana arise silently from beside him. He saw her move toward the fireplace. So carefully did she work that he heard only the lightest sound when she moved the fireplace stone. And then like a shadow she glided toward the door. She paused for a moment beside the hanging box where Coyotito lay, then for a second she was black in the doorway, and then she was gone. And rage surged in Kino. He rolled up to his feet and followed her as silently as she had gone, and he could hear her quick footsteps going toward the shore. Quietly he tracked her, and his brain was red with anger. She burst clear out of the brush line and stumbled over the little boulders toward the water, and then she heard him coming and she broke into a run. Her arm was up to throw when he leaped at her and caught her arm and wrenched the pearl from her. He struck her in the face with his clenched fist and she fell among the boulders, and he kicked her in the side. In the pale light he could see the little waves break over her, and her skirt floated about and clung to her legs as the water receded.

Kino looked down at her and his teeth were bared. He hissed at her like a snake, and Juana stared at him with wide unfrightened eyes, like a sheep before the butcher. She knew there was murder in him, and it was all right; she had accepted it, and she would not resist or even protest. And then the rage left him and a sick disgust took its place. He turned away from her and walked up the beach and through the brush line. His senses were dulled by his emotion.

He heard the rush, got his knife out and lunged at one dark figure and felt his knife go home, and then he was swept to his knees and swept again to the ground. Greedy fingers went through his clothes, frantic fingers searched him, and the pearl, knocked from his hand, lay winking behind a little stone in the pathway. It glinted in the soft moonlight.

Juana dragged herself up from the rocks on the edge of the water. Her face was a dull pain and her side ached. She steadied herself on her knees for a while and her wet skirt clung to her. There was no anger in her for Kino. He had said: "I am a man," and that meant certain things to Juana. It meant that he was half insane and half god. It meant that Kino would drive his strength against a mountain and plunge his strength against the sea. Juana, in her woman's soul, knew that the mountain would stand while the man broke himself; that the sea would surge while the man drowned in it. And yet it was this thing that made him a man, half insane and half god, and Juana had need of a man; she could not live without a man. Although she might be puzzled by these differences between man and woman, she knew them and accepted them and needed them. Of course she would follow him, there was no question of that. Sometimes the quality of woman, the reason, the caution, the sense of preservation, could cut through Kino's manness and save them all. She climbed painfully to her feet, and she dipped her cupped palms in the little waves and washed her bruised face with the stinging salt water, and then she went creeping up the beach after Kino.

A flight of herring clouds had moved over the sky from the south. The pale moon dipped in and out of the strands of clouds so that Juana walked in darkness for a moment and in light the next. Her back was bent with pain and her head was low. She went through the line of brush when the moon was covered, and when it looked through she saw the glimmer of the great pearl in the path behind the rock. She sank to her knees and picked it up, and the moon went into the darkness of the clouds again. Juana remained on her knees while she considered whether to go back to the sea and finish her job, and as she considered, the light came again, and she saw two dark figures lying in the path ahead of her. She leaped forward and saw that one was Kino and the other a stranger with dark shiny fluid leaking from his throat.

Kino moved sluggishly, arms and legs stirred like those of a crushed bug, and a thick muttering came from his mouth. Now, in an instant, Juana knew that the old life was gone forever. A dead man in the path and Kino's knife, dark-bladed beside him, convinced her. All of the time Juana had been trying to rescue something of the old peace, of the time before the pearl. But now it was gone, and there was no retrieving it. And knowing this, she abandoned the past instantly. There was nothing to do but to save themselves.

Her pain was gone now, her slowness. Quickly she dragged the dead man from the pathway into the shelter of the brush. She went to Kino and sponged his face with her wet skirt. His senses were coming back and he moaned.

"They have taken the pearl. I have lost it. Now it is over," he said. "The pearl is gone."

Juana quieted him as she would quiet a sick child. "Hush," she said. "Here is your pearl. I found it in the path. Can you hear me now? Here is your pearl. Can you understand? You have killed a man. We must go away. They will come for us, can you understand? We must be gone before the daylight comes."
"I was attacked," Kino said uneasily. "I struck to save my life."

"Do you remember yesterday?" Juana asked. "Do you think that will matter? Do you remember the men of the city? Do you think your explanation will help?"

Kino drew a great breath and fought off his weakness. "No," he said. "You are right." And his will hardened and he was a man again.
"Go to our house and bring Coyotito," he said, "and bring all the corn we have. I will drag the canoe into the water and we will go."

He took his knife and left her. He stumbled toward the beach and he came to his canoe. And when the light broke through again he saw that a great hole had been knocked in the bottom. And a searing rage came to him and gave him strength. Now the darkness was closing in on his family; now the evil music filled the night, hung over the mangroves, skirled in the wave beat. The canoe of his grandfather, plastered over and over, and a splintered hole broken in it. This was an evil beyond thinking. The killing of a man was not so evil as the killing of a boat. For a boat does not have sons, and a boat cannot protect itself, and a wounded boat does not heal. There was sorrow in Kino's rage, but this last thing had tightened him beyond breaking. He was an animal now, for hiding, for attacking, and he lived only to preserve himself and his family. He was not conscious of the pain in his head. He leaped up the beach, through the brush line toward his brush house, and it did not occur to him to take one of the canoes of his neighbours. Never once did the thought enter his head, any more than he could have conceived breaking a boat. The roosters were crowing and the dawn was not far off. Smoke of the first fires seeped out through the walls of the brush houses, and the first smell of cooking corncakes was in the air. Already the dawn birds were scampering in the bushes. The weak moon was losing its light and the clouds thickened and curdled to the southward. The wind blew freshly into the estuary, a nervous, restless wind with the smell of storm on its breath, and there was change and uneasiness in the air.

Kino, hurrying toward his house, felt a surge of exhilaration. Now he was not confused, for there was only one thing to do, and Kino's hand went first to the great pearl in his shirt and then to his knife hanging under his shirt.

He saw a little glow ahead of him, and then without interval a tall flame leaped up in the dark with a crackling roar, and a tall edifice of fire lighted the pathway. Kino broke into a run; it was his brush house, he knew. And he knew that these houses could burn down in a very few moments. And as he ran a scuttling figure ran toward him - Juana, with Coyotito in her arms and Kino's shoulder blanket-clutched in her hand. The baby moaned with fright, and Juana's eyes were wide and terrified. Kino could see the house was gone, and he did not question Juana. He knew, but she said: "It was torn up and the floor dug even the baby's box turned out, and as I looked they put the fire to the outside."

The fierce light of the burning house lighted Kino's face strongly. "Who?" he demanded.
"I don't know," she said. "The dark ones."

The neighbours were tumbling from their houses now, and they watched the falling sparks and stamped them out to save their own houses. Suddenly Kino was afraid. The light made him afraid. He remembered the man lying dead in the brush beside the path, and he took Juana by the arm and drew her into the shadow of a house away from the light, for light was danger to him. For a moment he considered and then he worked among the shadows until he came to the house of Juan Tomás, his brother, and he slipped into the doorway and drew Juana after him. Outside, he could hear the squeal of children and the shouts of the neighbours, for his friends thought he might be inside the burning house.

The house of Juan Tomás was almost exactly like Kino's house; nearly all the brush houses were alike, and all leaked light and air, so that Juana and Kino, sitting in the corner of the brother's house, could see the leaping flames through the wall. They saw the flames tall and furious, they saw the roof fall and watched the fire die down as quickly as a twig fire dies. They heard the cries of warning of their friends, and the shrill, keening cry of Apolonia, wife of Juan Tomás. She, being the nearest woman relative, raised a formal lament for the dead of the family.

Apolonia realized that she was wearing her second-best head-shawl and she rushed to her house to get her fine new one. As she rummaged in a box by the wall, Kino's voice said quietly: "Apolonia, do not cry out. We are not hurt." "How do you come here?" she demanded.
"Do not question," he said. "Go now to Juan Tomás and bring him here and tell no one else. This is important to us, Apolonia."

She paused, her hands helpless in front of her, and then: "Yes, my brother-in-law," she said.

In a few moments Juan Tomás came back with her. He lighted a candle and came to them where they crouched in a corner and he said: "Apolonia, see to the door, and do not let anyone enter." He was older, Juan Tomás, and he assumed the authority. "Now, my brother," he said.

"I was attacked in the dark," said Kino. "And in the fight I have killed a man."
"Who?" asked Juan Tomás quickly.
"I do not know. It is all darkness - all darkness and shape of darkness."
"It is the pearl," said Juan Tomás. "There is a devil in this pearl. You should have sold it and passed on the devil. Perhaps you can still sell it and buy peace for yourself."

And Kino said: "Oh, my brother, an insult has been put on me that is deeper than my life. For on the beach my canoe is broken, my house is burned, and in the brush a dead man lies. Every escape is cut off. You must hide us, my brother."

And Kino, looking closely, saw deep worry come into his brother's eyes and he forestalled him in a possible refusal. "Not for long," he said quickly. "Only until a day has passed and the new night has come. Then we will go."

"I will hide you," said Juan Tomás.
"I do not want to bring danger to you," Kino said. "I know I am like a leprosy. I will go tonight and then you will be safe."

"I will protect you," said Juan Tomás, and he called: "Apolonia, close up the door. Do not even whisper that Kino is here."

They sat silently all day in the darkness of the house, and they could hear the neighbours speaking of them. Through the walls of the house they could watch their neighbours raking through the ashes to find the bones. Crouching in the house of Juan Tomás, they heard the shock go into their neighbours' minds at the news of the broken boat. Juan Tomás went out among the neighbours to divert their suspicions, and he gave them theories and ideas of what had happened to Kino and to Juana and to the baby. To one he said: "I think they have gone south along the coast to escape the evil that was on them." And to another: "Kino would never leave the sea. Perhaps he found another boat." And he said: "Apolonia is ill with grief."

And in that day the wind rose up to beat the Gulf and tore the kelps and weeds that lined the shore, and the wind cried through the brush houses and no boat was safe on the water. Then Juan Tomás told among the neighbours: "Kino is gone. If he went to the sea, he is drowned by now." And after each trip among the neighbours Juan Tomás came back with something borrowed. He brought a little woven straw bag of red beans and a gourd full of rice. He borrowed a cup of dried peppers and a block of salt, and he brought in a long working knife, eighteen inches long and heavy, as a small ax, a tool and a weapon. And when Kino saw this knife his eyes lighted up, and he fondled the blade and his thumb tested the edge.

The wind screamed over the Gulf and turned the water white, and the mangroves plunged like frightened cattle, and a fine sandy dusta rose from the land and hung in a stifling cloud over the sea. The wind drove off the clouds and skimmed the sky clean and drifted the sand of the country like snow.
Then Juan Tomás, when the evening approached, talked long with his brother. "Where will you go?"

"To the north," said Kino. "I have heard that there are cities in the north."
"Avoid the shore," said Juan Tomás. "They are making a party to search the shore. The men in the city will look for you. Do you still have the pearl?"

"I have it," said Kino. "And I will keep it. I might have given it as a gift, but now it is my misfortune and my life and I will keep it." His eyes were hard and cruel and bitter.
Coyotito whimpered and Juana muttered little magics over him to make him silent.
"The wind is good," said Juan Tomás. "There will be no tracks."

They left quietly in the dark before the moon had risen. The family stood formally in the house of Juan Tomás. Juana carried Coyotito on her back, covered and held in by her head shawl, and the baby slept, cheek turned sideways against her shoulder. The head- shawl covered the baby, and one end of it came across Juana's nose to protect her from the evil night air. Juan Tomás embraced his brother with the double embrace and kissed him on both cheeks. "Go withGod," he said, and it was like a death. "You will not give up the pearl?"

"This pearl has become my soul," said Kino. "If I give it up I shall lose my soul. Go thou also with God."

The wind blew fierce and strong, and it pelted them with bits of sticks, sand, and little rocks. Juana and Kino gathered their clothing tighter about them and covered their noses and went out into the world. The sky was brushed clean by the wind and the stars were cold in a black sky. The two walked carefully, and they avoided the center of the town where some sleeper in a doorway might see them pass. For the town closed itself in against the night, and anyone who moved about in the darkness would be noticeable. Kino threaded his way around the edge of the city and turned north, north by the stars, and found the rutted sandy road that led through the brushy country towards Loreto, where the miraculous Virgin has her station.

Kino could feel the blown sand against his ankles and he was glad, for he knew there would be no tracks. The little light from the stars made out for him the narrow road through the brushy country. And Kino could hear the pad of Juana's feet behind him. He went quickly and quietly, and Juana trotted behind him to keep up.

Some ancient thing stirred in Kino. Through his fear of dark and the devils that haunt the night, there came a rush of exhilaration; some animal thing was moving in him so that he was cautious and wary and dangerous; some ancient thing out of the past of his people was alive in him. The wind was at his back and the stars guided him. The wind cried and whisked in the brush, and the family went on monotonously, hour after hour. They passed no one and saw no one. At last, to their right, the waning moon arose, and when it came up the wind died down, and the land was still.

Now they could see the little road ahead of them, deep cut with sand-drifted wheel tracks. With the wind gone there would be footprints, but they were a good distance from the town and perhaps their tracks might not be noticed. Kino walked carefully in a wheel-rut, and Juana followed in his path. One big cart, going to the town in the morning, could wipe out every trace of their passage.

All night they walked and never changed their pace. Once Coyotito awakened, and Juana shifted him in front of her and soothed him until he went to sleep again. And the evils of the night were about them. The coyotes cried and laughed in the brush, and the owls screeched and hissed over their heads. And once some large animal lumbered away, crackling the undergrowth as it went. And Kino gripped the handle of the big working knife and took a sense of protection from it.

The music of the pearl was triumphant in Kino's head, and the quiet melody of the family underlay it, and they wove themselves into the soft padding of sandalled feet in the dust. All night they walked, and in the first dawn Kino searched the roadside for a covert to lie in during the day. He found his place near to the road, a little clearing where deer might have lain, and it was curtained thickly with the dry brittle trees that lined the road. And when Juana had seated herself and had settled to nurse the baby, Kino went back to the road. He broke a branch and carefully swept the footprints where they had turned from the roadway. And then, in the first light, he heard the creak of a wagon, and he crouched beside the road and watched a heavy two-wheeled cart go by, drawn by slouching oxen. And when it had passed out of sight, he went back to the roadway and looked at the rut and found that the footprints weregone. And again he swept out his traces and went back to Juana.

She gave him the soft corn-cakes Apolonia had packed for them, and after a while she slept a little. But Kino sat on the ground and stared at the earth in front of him. He watched the ants moving, a little column of them near to his foot, and he put his foot in their path. Then the column climbed over his instep and continued on itsway, and Kino left his foot there and watched them move over it.

The sun arose hotly. They were not near the Gulf now, and the air was dry and hot so that the brush cricked with heat and a good resinous smell came from it. And when Juana awakened, when the sun was high, Kino told her things she knew already.

"Beware of that kind of tree there," he said, pointing. "Do not touch it, for if you do and then touch your eyes, it will blind you. And beware of the tree that bleeds. See, that one over there. For if you break it the red blood will flow from it, and it is evil luck." And she nodded and smiled a little at him, for she knew these things.

"Will they follow us?" she asked. "Do you think they will try to find us?"
"They will try," said Kino. "Whoever finds us will take the pearl. Oh, they will try."
And Juana said: "Perhaps the dealers were right and the pearl has no value. Perhaps this has all been an illusion."

Kino reached into his clothes and brought out the pearl. He let the sun play on it until it burned in his eyes. "No," he said, "they would not have tried to steal it if it had been valueless."
"Do you know who attacked you? Was it the dealers?"
"I do not know," he said. "I didn't see them."

He looked into his pearl to find his vision. "When we sell it at last, I will have a rifle," he said, and he looked into the shining surface for his rifle, but he saw only a huddled dark body on the ground with shining blood dripping from its throat. And he said quickly: "We will be married in a great church." And in the pearl he saw Juana with her beaten face crawling home through the night. "Our son must learn to read," he said frantically. And there in the pearl Coyotito's face, thick and feverish from the medicine.

And Kino thrust the pearl back into his clothing, and the music of the pearl had become sinister in his ears, and it was interwoven with the music of evil.
The hot sun beat on the earth so that Kino and Juana moved into the lacy shade of the brush, and small gray birds scampered on the ground in the shade. In the heat of the day Kino relaxed and covered his eyes with his hat and wrapped his blanket about his face to keep the flies off, and he slept.

But Juana did not sleep. She sat quiet as a stone and her face was quiet. Her mouth was still swollen where Kino had struck her, and big flies buzzed around the cut on her chin. But she sat as still as a sentinel, and when Coyotito awakened she placed him on the ground in front of her and watched him wave his arms and kick his feet, and he smiled and gurgled at her until she smiled too. She picked up a little twig from the ground and tickled him, and she gave him water from the gourd she carried in her bundle.

Kino stirred in a dream, and he cried out in a guttural voice, and his hand moved in symbolic fighting. And then he moaned and sat up suddenly, his eyes wide and his nostrils flaring. He listened and heard only the cricking heat and the hiss of distance.

"What is it?" Juana asked.
"Hush," he said.
"You were dreaming."

"Perhaps." But he was restless, and when she gave him a corn-cake from her store he paused in his chewing to listen. He was uneasy and nervous; he glanced over his shoulder; he lifted the big knife and felt its edge. When Coyotito gurgled on the ground Kino said: "Keep him quiet."
"What is the matter?" Juana asked.
"I don't know."

He listened again, an animal light in his eyes. He stood up then, silently; and crouched low, he threaded his way through the brush towards the road. But he did not step into the road; he crept into the cover of a thorny tree and peered out along the way he had come.

And then he saw them moving along. His body stiffened and he drew down his head and peeked out from under a fallen branch. In the distance he could see three figures, two on foot and one on horseback. But he knew what they were, and a chill of fear went through him. Even in the distance he could see the two on foot moving slowly along, bent low to the ground. Here, one would pause and look at the earth, while the other joined him. They were the trackers, they could follow the trail of a big horn sheep in the stone mountains. They were as sensitive as hounds. Here, he and Juana might have stepped out of the wheel rut, and these people from the inland, these hunters, could follow, could read a broken straw or a little tumbled pile of dust. Behind them, on a horse, was a dark man, his nose covered with a blanket, and across his saddle a rifle gleamed in the sun.

Kino lay as rigid as the tree limb. He barely breathed, and his eyes went to the place where he had swept out the track. Even the sweeping might be a message to the trackers. He knew these inland hunters. In a country where there was little game they managed to live because of their ability to hunt, and they were hunting him. They scuttled over the ground like animals and found a sign and crouched over it while the horseman waited.
The trackers whined a little, like excited dogs on a warming trail. Kino slowly drew his big knife to his hand and made it ready. He knew what he must do. If the trackers found the swept place, he must leap for the horseman, kill him quickly and take the rifle. That was his only chance in the world. And as the three drew nearer on the road, Kino dug little pits with his sandalled toes so that he could leap without warning, so that his feet would not slip. He had only a little vision under the fallen limb.

Now Juana, back in her hidden place, heard the pad of the horse's hoofs, and Coyotito gurgled. She took him up quickly and put him under her shawl and gave him her breast and he was silent.

When the trackers came near, Kino could see only their legs and only the legs of the horse from under the fallen branch. He saw the dark horny feet of the men and their ragged white clothes, and he heard the creak of leather of the saddle and the clink of spurs. The trackers stopped at the swept place and studied it, and the horseman stopped.The horse flung his head up against the bit and the bit-roller clicked under his tongue and the horse snorted. Then the dark trackers turned and studied the horse and watched his ears.

Kino was not breathing, but his back arched a little and the muscles of his arms and legs stood out with tension and a line of sweat formed on his upper lip. For a long moment the trackers bent over the road, and then they moved on slowly, studying the ground ahead of them, and the horseman moved after them. The trackers scuttled along, stopping, looking, and hurrying on. They would be back, Kino knew. They would be circling and searching, peeping, stopping, and they would come back sooner or later to his covered track.

He slid backward and did not bother to cover his tracks. He could not; too many little signs were there, too many broken twigs and scuffed places and displaced stones. And there was a panic in Kino now, a panic of flight. The trackers would find his trail, he knew it. There was no escape, except in flight. He edged away from the road and went quickly and silently to the hidden place where Juana was. She looked up at him in question.

"Trackers," he said. "Come!"
And then a helplessness and a hopelessness swept over him, and his face went black and his eyes were sad. "Perhaps I should let them take me."

Instantly Juana was on her feet and her hand lay on his arm. "You have the pearl," she cried hoarsely. "Do you think they would take you back alive to say they had stolen it?" His hand strayed limply to the place where the pearl was hidden under his clothes. "They will find it," he said weakly.

"Come," she said. "Come!"
And when he did not respond, "Do you think they would let me live? Do you think they would let the little one here live?"

Her goading struck into his brain; his lips snarled and his eyes were fierce again. "Come," he said. "We will go into the mountains. Maybe we can lose them in the mountains."

Frantically he gathered the gourds and the little bags that were their property. Kino carried a bundle in his left hand, but the big knife swung free in his right hand. He parted the brush for Juana and they hurried to the west, towards the high stone mountains. They trotted quickly through the tangle of the undergrowth. This was panic flight. Kino did not try to conceal his passage; he trotted, kicking the stones, knocking the tell-tale leaves from the little trees. The high sun streamed down on the dry creaking earth so that even the vegetation ticked in protest. But ahead were the naked granite mountains, rising out of erosion rubble and standing monolithic against the sky. And Kino ran for the high place, as nearly all animals do when they are pursued.

This land was waterless, furred with the cacti which could store water and with the great- rooted brush which could reach deep into the earth for a little moisture and get along on very little. And underfoot was not soil but broken rock, split into small cubes, great slabs, but none of it water-rounded. Little tufts of sad dry grass grew between the stones, grass that had sprouted with one single rain and headed, dropped its seed, and died. Horned toads watched the family go by and turned their little pivoting dragon heads. And now and then a great jack-rabbit, disturbed in his shade, bumped away and hid behind the nearest rock. The singing heat lay over this desert country, and ahead the stone mountains looked cool and welcoming.

And Kino fled. He knew what would happen. A little way along the road the trackers would become aware that they had missed the path, and they would come back, searching and judging, and in a little while they would find the place where Kino and Juana had rested. From there it would be easy for them - these little stones, the fallen leaves and the whipped branches, the scuffed places where a foot had slipped. Kino could see them in his mind, slipping along the track, whining a little with eagerness, and behind them, dark and half-interested, the horseman with the rifle. His work would come last, for he would not take them back. Oh, the music of evil sang loud in Kino's head now, it sang with the whine of heat and with the dry ringing of snake rattles. It was not large and overwhelming now, but secret and poisonous, and the pounding of his heart gave it undertone and rhythm.

The way began to rise, and as it did the rocks grew larger. But now Kino had put a little distance between his family and the trackers. Now, on the first rise, he rested. He climbed a great boulder and looked back over the shimmering country, but he could not see his enemies, not even the tall horseman riding through the brush. Juana had squatted in the shade of the boulder. She raised her bottle of water to Coyotito's lips; his little dried tongue sucked greedily at it. She looked up at Kino when he came back; she saw him examine her ankles, cut and scratched from the stones and brush, andshe covered them quickly with her skirt. Then she handed the bottle to him, but he shook his head. Her eyes were bright in her tired face. Kino moistened his cracked lips with his tongue.

"Juana," he said, "I will go on and you will hide. I will lead them into the mountains, and when they have gone past, you will go north to Loreto or to Santa Rosalia. Then, if I can escape them, I will come to you. It is the only safe way."

She looked full into his eyes for a moment. "No," she said. "We go with you."
"I can go faster alone," he said harshly. "You will put the little one in more danger if you go with me."
"No," said Juana.
"You must. It is the wise thing and it is my wish," he said.
"No," said Juana.

He looked then for weakness in her face, for fear or irresolution, and there was none. Her eyes were very bright. He shrugged his shoulders helplessly then, but he had taken strength from her. When they moved on it was no longer panic flight.

The country, as it rose toward the mountains, changed rapidly. Now there were long outcroppings of granite with deep crevices between, and Kino walked on bare unmarkable stone when he could and leaped from ledge to ledge. He knew that wherever the trackers lost his path they must circle and lose time before they found it again. And so he did not go straight for the mountains any more; he moved in zigzags, and sometimes he cut back to the south and left a sign and then went toward the mountains over bare stone again. And the path rose steeply now, so that he panted a little as he went.

The sun moved downward toward the bare stone teeth of the mountains, and Kino set his direction for a dark and shadowy cleft in the range. If there were any water at all, it would be there where he could see, even in the distance, a hint of foliage. And if there were any passage through the smooth stone range, it would be by this same deep cleft. It had its danger, for the trackers would think of it too, but the empty water-bottle did not let that consideration enter. And as the sun lowered, Kino and Juana struggled wearily up the steep slope towards the cleft.

High in the gray stone mountains, under a frowning peak, a little spring bubbled out of a rupture in the stone. It was fed by shade-preserved snow in the summer, and now and then it died completely and bare rocks and dry algae were on its bottom. But nearly always it gushed out, cold and clean and lovely. In the times when the quick rains fell, it might become a freshet and send its column of white water crashing down the mountain cleft, but nearly always it was a lean little spring. It bubbled out into a pool and then fell a hundred feet to another pool, and this one, overflowing, dropped again, so that it continued, down and down, until it came to the rubble of the upland, and there it disappeared altogether. There wasn't much left of it then anyway, for every time it fell over an escarpment the thirsty air drank it, and it splashed from the pools to the dry vegetation. The animals from miles around came to drink from the little pools, and the wild sheep and the deer, the pumas and raccoons, and the mice - all came to drink. And the birds which spent the day in the brushland came at night to the little pools that were like steps in the mountain cleft. Beside this tiny stream, wherever enough earth collected for root-hold, colonies of plants grew, wild grape and little palms, maidenhair fern, hibiscus, and tall pampas grass with feathery rods raised above the spike leaves. And in the pool lived frogs and water-skaters, and water-worms crawled on the bottom of the pool. Everything that loved water came to these few shallow places. The cats took their prey there, and strewed feathers and lapped water through their bloody teeth. The little pools were places of life because of the water, and places of killing becauseof the water, too.

The lowest step, where the stream collected before it tumbled down a hundred feet and disappeared into the rubbly desert, was a little platform of stone and sand. Only a pencil of water fell into the pool, but it was enough to keep the pool full and to keep the ferns green in the underhang of the cliff, and wild grape climbed the stone mountain and all manner of little plants found comfort here. The freshets had made a small sandy beach through which the pool flowed, and bright green watercress grew in the damp sand. The beach was cut and scarred and padded by the feet of animals that had come to drink and to hunt.

The sun had passed over the stone mountains when Kino and Juana struggled up the steep broken slope and came at last to the water. From this step they could look out over the sun-beaten desert to the blue Gulf in the distance. They came utterly weary to the pool, and Juana slumped to her knees and first washed Coyotito's face and then filled her bottle and gave him a drink. And the baby was weary and petulant, and he cried softly until Juana gave him her breast, and then he gurgled and clucked against her. Kino drank long and thirstily at the pool. For a moment, then, he stretched out beside the water and relaxed all his muscles and watched Juana feeding the baby, and then he got to his feet and went to the edge of the step where the water slipped over, and he searched the distance carefully. His eyes set on a point and he became rigid. Far down the slope he could see the two trackers; they were little more than dots or scurrying ants and behind them a larger ant.

Juana had turned to look at him and she saw his back stiffen.

"How far?" she asked quietly.

"They will be here by evening," said Kino. He looked up the long steep chimney of the cleft where the water came down. "We must go west," he said, and his eyes searched the stone shoulder behind the cleft. And thirty feet up on the gray shoulder he saw a series of little erosion caves. He slipped off his sandals and clambered up to them, gripping the bare stone with his toes, and he looked into the shallow caves. They were only a few feet deep, wind-hollowed scoops, but they sloped slightly downward and back. Kino crawled into the largest one and lay down and knew that he could not be seen from the outside. Quickly he went back to Juana.
"You must go up there. Perhaps they will not find us there," he said.

Without question she filled her water bottle to the top, and then Kino helped her up to the shallow cave and brought up the packages of food and passed them to her. And Juana sat in the cave entrance and watched him. She saw that he did not try to erase their tracks in the sand. Instead, he climbed up the brush cliff beside the water, clawing and tearing at the ferns and wild grape as he went. And when he had climbed a hundred feet to the next bench, he came down again. He looked carefully at the smooth rock shoulder toward the cave to see that there was no trace of passage, and last he climbed up and crept into the cave beside Juana.

"When they go up," he said, "we will slip away, down to the lowlands again. I am afraid only that the baby may cry. You must see that he does not cry."
"He will not cry," she said, and she raised the baby's face to her own and looked into his eyes and he stared solemnly back at her.
"He knows," said Juana.

Now Kino lay in the cave entrance, his chin braced on his crossed arms, and he watched the blue shadow of the mountain move out across the brushy desert below until it reached the Gulf, and the long twilight of the shadow was over the land.

The trackers were long in coming, as though they had trouble with the trail Kino had left. It was dusk when they came at last to the little pool. And all three were on foot now, for a horse could not climb the last steep slope. From above they were thin figures in the evening. The two trackers scurried about on the little beach, and they saw Kino's progress up the cliff before they drank. The man with the rifle sat down and rested himself, and the trackers squatted near him, and in the evening the points of their cigarettes glowed and receded. And then Kino could see that they were eating, and the soft murmur of their voices came to him.
Then darkness fell, deep and black in the mountain cleft. The animals that used the pool came near and smelled men there and drifted away again into the darkness.

He heard a murmur behind him. Juana was whispering: "Coyotito." She was begging him to be quiet. Kino heard the baby whimper, and he knew from the muffled sounds that Juana had covered his head with her shawl. Down on the beach a match flared, and in its momentary light Kino saw that two of the men were sleeping, curled up like dogs, while the third watched, and he saw the glint of the rifle in the match light. And then the match died, but it left a picture on Kino's eyes. He could see it, just how each man was, two sleeping curled up and the third squatting in the sand with the rifle between his knees.

Kino moved silently back into the cave. Juana's eyes were two sparks reflecting a low star. Kino crawled quietly close to her and he put his lips near to her cheek.
"There is a way," he said.

"But they will kill you."
"If I get first to the one with the rifle," Kino said, "I must get to him first, then I will be all right. Two are sleeping."

Her hand crept out from under her shawl and gripped his arm. "They will see your white clothes in the starlight."
"No," he said. "And I must go before moonrise."

He searched for a soft word and then gave it up. "If they kill me," he said, "lie quietly. And when they are gone away, go to Loreto."

Her hand shook a little, holding his wrist.
"There is no choice," he said. "It is the only way. They will find us in the morning."
Her voice trembled a little. "Go with God," she said.

He peered closely at her and he could see her large eyes. His hand fumbled out and found the baby, and for a moment his palm lay on Coyotito's head. And then Kino raised his hand and touched Juana's cheek, and she held her breath.

Against the sky in the cave entrance Juana could see that Kino was taking off his white clothes, for dirty and ragged though they were they would show up against the dark night. His own brown skin was a better protection for him. And then she saw how he hooked his amulet neck-string about the horn handle of his great knife, so that it hung down in front of him and left both hands free. He did not come back to her. For a moment his body was black in the cave entrance, crouched and silent, and then he was gone.

Juana moved to the entrance and looked out. She peered like an owl from the hole in the mountain, and the baby slept under the blanket on her back, his face turned sideways against her neck and shoulder. She could feel his warm breath against her skin, and Juana whispered her combination of prayer and magic, her Hail Marys and her ancient intercession, against the black unhuman things.

The night seemed a little less dark when she looked out, and to the east there was a lightening in the sky, down near the horizon where the moon would show. And, looking down, she could see the cigarette of the man on watch.

Kino edged like a slow lizard down the smooth rock shoulder. He had turned his neck- string so that the great knife hung down from his back and could not clash against the stone. His spread fingers gripped the mountain, and his bare toes found support through contact, and even his chest lay against the stone so that he would not slip. For any sound, a rolling pebble or a sigh, a little slip of flesh on rock, would rouse the watchers below. Any sound that was not germane to the night would make them alert. But the night was not silent; the little tree frogs that lived near the stream twittered like birds, and the high metallic ringing of the cicadas filled the mountain cleft. And Kino's own music was in his head, the music of the enemy, low and pulsing, nearly asleep. But the Song of the Family had become as fierce and sharp and feline as the snarl of a female puma. The family song was alive now and driving him down on the dark enemy. The harsh cicada seemed to take up its melody, and the twittering tree frogs called little phrases of it.

And Kino crept silently as a shadow down the smooth mountain face. One bare foot moved a few inches and the toes touched the stone and gripped, and the other foot a few inches, and then the palm of one hand a little downwards, and then the other hand, until the whole body, without seeming to move, had moved. Kino's mouth was open so that even his breath would make no sound, for he knew that he was not invisible. If the watcher, sensing movement, looked at the dark place against the stone which was his body, he could see him. Kino must move so slowly he would not draw the watcher's eyes. It took him a long time to reach the bottom and to crouch behind a little dwarf palm. His heart thundered in his chest and his hands and face were wet with sweat. He crouched and took great slow long breaths to calm himself.

Only twenty feet separated him from the enemy now, and he tried to remember the ground between. Was there any stone which might trip him in his rush? He kneaded his legs against cramp and found that his muscles were jerking after their long tension. And then he looked apprehensively to the east. The moon would rise in a few moments now, and he must attack before it rose. He could see the outline of the watcher, but the sleeping men were below his vision. It was the watcher Kino must find - must find quickly and without hesitation. Silently he drew the amulet string over his shoulder and loosened the loop from the horn handle of his great knife.

He was too late, for as he rose from his crouch the silver edge of the moon slipped above the eastern horizon, and Kino sank back behind his bush.

It was an old and ragged moon, but it threw hard light and hard shadow into the mountain cleft, and now Kino could see the seated figure of the watcher on the little beach beside the pool. The watcher gazed full at the moon, and then he lighted another cigarette, and the match illumined his dark face for a moment. There could be no waiting now; when the watcher turned his head, Kino must leap. His legs were as tight as wound springs. And then from above came a little murmuring cry. The watcher turned his head to listen and then he stood up, and one of the sleepers stirred on the ground and awakened and asked quietly, "What is it?"

"I don't know," said the watcher. "It sounded like a cry, almost like a human - like a baby."

The man who had been sleeping said: "You can't tell. Some coyote bitch with a litter. I've heard a coyote pup cry like a baby."

The sweat rolled in drops down Kino's forehead and fell into his eyes and burned them. The little cry came again and the watcher looked up the side of the hill to the dark cave.

"Coyote maybe," he said, and Kino heard the harsh click as he cocked the rifle.
"If it's a coyote, this will stop it," the watcher said as he raised the gun.

Kino was in mid-leap when the gun crashed and the barrel-flash made a picture on his eyes. The great knife swung and crunched hollowly. It bit through neck and deep into chest, and Kino was a terrible machine now. He grasped the rifle even as he wrenched free his knife. His strength and his movement and his speed were a machine. He whirled and struck the head of the seated man like a melon. The third man scrabbled away like a crab, slipped into the pool, and then he began to climb frantically, to climb up the cliff where the water pencilled down. His hands and feet threshed in the tangle of the wild grapevine, and he whimpered and gibbered as he tried to get up. But Kino had become as cold and deadly as steel. Deliberately he threw the lever of the rifle, and then he raised the gun and aimed deliberately and fired. He saw his enemy tumble backward into the pool, and Kino strode to the water. In the moonlight he could see the frantic eyes, and Kino aimed and fired between the eyes.

And then Kino stood uncertainly. Something was wrong, some signal was trying to get through to his brain. Tree frogs and cicadas were silent now. And then Kino's brain cleared from its red concentration and he knew the sound - the keening, moaning, rising hysterical cry from the little cave in the side of the stone mountain, the cry of death.

Everyone in La Paz remembers the return of the family; there may be some old ones who saw it, but those whose fathers and whose grandfathers told it to them remember it nevertheless. It is an event that happened to everyone.

It was late in the golden afternoon when the first little boys ran hysterically in the town and spread the word that Kino and Juana were coming back. And everyone hurried to see them. The sun was settling toward the western mountains and the shadows on the ground were long. And perhaps that was what left the deep impression on those who saw them. The two came from the rutted country road into the city, and they were not walking in single file, Kino ahead and Juana behind, as usual, but side by side. The sun was behind them and their long shadows stalked ahead, and they seemed to carry two towers of darkness with them. Kino had a rifle across his arm and Juana carried her shawl like a sack over her shoulder. And in it was a small limp heavy bundle. The shawl was crusted with dried blood, and the bundle swayed a little as she walked. Her face was hard and lined and leathery with fatigue and with the tightness with which she fought fatigue. And her wide eyes stared inward on herself. She was as remote and as removed as Heaven. Kino's lips were thin and his jaws tight, and the people say that he carried fear with him, that he was as dangerous as a rising storm. The people say that the two seemed tobe removed from human experience; that they had gone through pain and had come out on the other side; that there was almost a magical protection about them. And those people who had rushed to see them crowded back and let them pass and did not speak to them.

Kino and Juana walked through the city as though it were not there. Their eyes glanced neither right nor left nor up nor down, but stared only straight ahead. Their legs moved a little jerkily, like well-made wooden dolls, and they carried pillars of black fear about them. And as they walked through the stone and plaster city brokers peered at them from barred windows and servants put one eye to a slitted gate and mothers turned the faces of their youngest children inward against their skirts. Kino and Juana strode side by side through the stone and plaster city and down among the brush houses, and the neighbours stood back and let them pass. Juan Tomás raised his hand in greeting and did not say the greeting and left his hand in the air for a moment uncertainly.

In Kino's ears the Song of the Family was as fierce as a cry. He was immune and terrible, and his song had become a battle cry. They trudged past the burned square where their house had been without even looking at it. They cleared the brush that edged the beach and picked their way down the shore toward the water. And they did not look toward Kino's broken canoe.

And when they came to the water's edge they stopped and stared out over the Gulf. And then Kino laid the rifle down, and he dug among his clothes, and then he held the great pearl in his hand. He looked into its surface and it was gray and ulcerous. Evil faces peered from it into his eyes, and he saw the light of burning. And in the surface of the pearl he saw the frantic eyes of the man in the pool. And in the surface of the pearl he saw Coyotito lying in the little cave with the top of his head shot away. And the pearl was ugly; it was gray, like a malignant growth. And Kino heard the music of the pearl, distorted and insane. Kino's hand shook a little, and he turned slowly to Juana and held the pearl out to her. She stood beside him, still holding her dead bundle over her shoulder. She looked at the pearl in his hand for a moment and then she looked into Kino's eyes and said softly: "No, you."

And Kino drew back his arm and flung the pearl with all his might. Kino and Juana watched it go, winking and glimmering under the setting sun. They saw the little splash in the distance, and they stood side by side watching the place for a long time. And the pearl settled into the lovely green water and dropped towards the bottom. The waving branches of the algae called to it and beckoned to it. The lights on its surface were green and lovely. It settled down to the sand bottom among the fern-like plants. Above, the surface of the water was a green mirror. And the pearl lay on the floor of the sea. A crab scampering over the bottom raised a little cloud of sand, and when it settled the pearl was gone.

And the music of the pearl drifted to a whisper and disappeared.
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