Liza of Lambeth: Maugham

This is Somerset Maugham’s first published novel, and of those of his that I’ve read, I think I like this one the best. About 12 years ago I bought several of his books cheap at a library sale, put them on a shelf and forgot them, and in the course of tidying the shelves I took them down to read, so I’ve been reading one after the other.

Liza of Lambeth is based on Maugham’s experience as a medical student in a poor part of London. Well it’s poor in parts. I once went to a garden party at Lambeth Palace, the London residence of the Archbishop of Canterbury, and there’s nothing poor about that!

Liza is a young girl, a teenager, 18 years old, who saves enough from her job in a factory to buy a new dress, which she wears to a street party and has a jolly good time. Her mother, who is a bit of a hypochondriac, and also a bit of a boozer, thinks the money would have been better spent on booze for herself. But Liza is happy and carefree, and enjoys herself. And her joy and love of life are infectious, and spread to others.

But gradually things start going badly for Liza. This partly because of her own choices, and partly because of the pressures of other people and society generally.

To say any more of the story would give away too much of the plot, but I will say that it still today, more than a century after it was written, gives an insight into the lives of poor people and the conditions in which they live. It’s an outsider’s view. As far as I know Somerset Maugham didn’t grow up in poverty himself, so he writes from observation, not from first-hand experience. And it is pretty good observation.

But books like this are probably not read by the poor. They are probably read mostly by fairly comfortable middle-class people like me. And from what I have observed of the life of poor people, though the time and the place may be different, there is much that is similar.

To give just one example, it’s the people in the streets. The book is about the inhabitants of one street, and they meet each other and talk to each other in the street. They sit on their doorsteps and talk to their neighbours.

Earlier this week I had a couple of hours to kill while my son wrote an exam, so went to visit a friend who lived nearby. Their gate was locked, so I called them on my cell phone, but there was no reply, so I thought I might as well sit in the car in the street and read my book.

It was a lower middle-class suburb. The houses were not pretentious. They were originally built by the Iskor steelworks nearby for housing their white workers, and were later sold off. But they had pleasant gardens and the street was quiet. Only one car passed. There was a tapping on the car window. It was a rather agitated bird, wondering what I was doing there. I waved and it and it went away. Two fat pigeons ambled across the street. A dog barked. In one of the houses nearby a baby cried briefly. A young black woman in a hoodie came walking over the hill and passed me, but there was no interaction between us. Another black woman with hair extensions came walking up the hill and went into the house over the road. But for the most part, nothing happened. And in our neighbourhood it is much the same.

But when we visit Mamelodi, a “previously disadvantaged” township, there are always people walking in the street, talking to each other, greeting neighbours. There are children playing games, hopscotch, cricket (as in Lambeth), football etc. On Sundays (which is when we mostly go there) a phrase from a poem I learnt at school comes to mind, “man’s heart expands to tinker with his car.” There are cars with bonnets up, cars being washed. On some Sundays there’s a Golf club — rows of Volkswagen Golfs with their bonnets up, with the owners hanging around discussing technical points.

The houses may be different, the language may be different, the clothes may be different, the time and the place may be different, but Maugham’s descriptions still ring true.

Cakes and Ale: Maugham

Cakes and Ale is a new title published by The National Archives. Once upon a time in Britain, cake and ale were considered essential parts of a healthy diet. Late Victorians and Edwardians were fattened with rich, fruity cakes, and ailing ladies imbibed milk stout as a tonic. Cakes and Ale is a cultural history of a turn-of-the-century era of feasting, when the first domestic goddesses began cooking in their own kitchens but servants were still on hand for many to mix drinks at glamorous parties. An affluent and leisured new middle class was keen to impress, and working people could enjoy an unprecedented variety of foods and drinks. Manufacturers responded with the glorious printed advertisements and seductive images that illustrate this book and speak volumes about the contemporary social scene. In whisky and beer advertisements gentlemen sport top hats and working men flat caps, Scotsmen always wear kilts and butlers a wily smile. Blazoned alongside them are the plays-on-words that amused and persuaded their  audiences. Cookery books were suddenly widely available, with pictures of bowls of punch, crusty pork pies and towering jellies and blancmanges to emulate for seasonal meals.

Over the first days of Passover, I rested from my labors and reread Cakes and Ale (1930). It is W. Somerset Maugham’s best, the only one of his novels, as Joseph Epstein says, that is “completely successful.”  A hilarious “easel picture” of literary life in Edwardian England (“I have painted easel pictures,” Maugham later confessed, “not frescoes”), the novel can also stand on its own as Maugham’s artistic credo. That it was once regarded as a roman à clef, having great fun at the expense of Hugh Walpole and the two-years-deceased Thomas Hardy, is no longer very interesting or significant. Contemporaries found the portraits so exact that, as the Chicago Tribune reported, “there were loud cries of ‘Slay the Monster!’ ” Six months after the novel was published a counterattack appeared under the title Gin and Bitters by “A. Riposte.” But who now reads Hugh Walpole, or giggles at the scandal of describing Hardy’s novels as boring?

And yet a good part of the fun in reading the novel is to be found in its literary opinions. When asked whether he remembers any of Edward Driffield’s remarks about literature, for example, Ashenden (the book’s narrator, who knew the Grand Old Man of English Letters when both were much younger men) replies,

[W]hen I was lunching with the Driffields a few years ago I overheard him saying that Henry James had  turned his back on one of the great events of the world’s history, the rise of the United States, in order to report tittle-tattle at tea parties in English country houses. Driffield called it il gran rifiuto [the great refusal]. I was surprised at hearing the old man use an Italian phrase and amused because a great big bouncing duchess who was there was the only person who knew what the devil he was talking about. He said, “Poor Henry, he’s spending eternity wandering round and round a stately park and the fence is just too high for him to peep over and they’re having tea just too far for him to hear what the countess is saying.”

This is at once unerringly true and wide of the mark. Something like it could also be said of Maugham himself, of course. Cakes and Ale he calls his novel, meaning not bread and water. Moreover, the one time he tried to cook up a novel around one of the great events in world history—England at war—he wound up with a blackened pot of melodrama. As Granville Hicks said, The Hour before the Dawn (1942) included “a German spy, a conscientious objector, an escape from France after Dunkirk, and an air raid, to say nothing of a collection of landed gentry, some evacuees, and a triangle”—everything, Hicks concluded, “except a literary conscience.”

The critics never approved of him. David Daiches spoke for the clan when he dismissed Maugham as an “accomplished professional” who lacked “any original vision of humanity or any great distinction of style.” The lack of an original vision did not seem to dissuade book buyers (and theatergoers), who approved of him sufficiently to place him in “the £20,000 a year class,” as the New York Times reported in 1925—more than$97,000 in U.S. currency. Popular approval had its costs, however, which Maugham continued to pay for the rest of the century. As Anthony Daniels (better known as Theodore Dalrymple) wrote in the New Criterionin 2000, “[A]dmitting to an admiration for Maugham is to an intellectual what voyaging overseas once was to an orthodox Brahmin: it leads automatically to a loss of caste.”

Maugham was unapologetic about being a popular writer. In a central passage of Cakes and Ale comparing literary reputations, Ashenden says:

The elect sneer at popularity; they are inclined even to assert that it is a proof of mediocrity; but they forget that posterity makes it choice not from among the unknown writers of a period, but from among the known. It may be that some great masterpiece which deserves immortality has fallen still-born from the press, but posterity will never hear of it; it may be that posterity will scrap all the best sellers of our day, but it is among them that it must choose.

The modern quarrel between popularity and posterity is Maugham’s theme. With the exception of Driffield, who must have “thought about his writing, but never mentioned it,” the literary men of Cakes and Ale are the sort whom I described yesterday as bureaucrats of literature. They are anglers for succès d’estime if not £20,000 a year.

Alroy Kear, the author of some thirty books, has enjoyed a career that “might well have served as a model for any young man entering upon the pursuit of literature,” because no one else among his contemporaries has  “achieved so considerable a position on so little talent.” Kear rises in the world of letters by means of what would now be called social networking and seizing every opportunity to advance himself:

He could be counted on to reply for literature at a public dinner and he was invariably on the reception committee formed to give a proper welcome to a literary celebrity from overseas. No bazaar lacked an  autographed copy of at least one of his books. He never refused to grant an interview. He justly said that no one knew better than he the hardships of the author’s trade and if he could help a struggling journalist to earn a few guineas by having a pleasant chat with him he had not the inhumanity to refuse. He generally asked his interview to luncheon and seldom failed to make a good impression on him.

Driffield’s widow has asked Kear to write the late great novelist’s biography. In typical fashion, Kear had sent a letter to Driffield several years earlier, professing admiration for his novels, was invited to visit, and eventually came to know him well. At first he hesitated over the biography, but he has decided to do it. “[I]f I can make a pretty good job of it,” he tells Ashenden, “it can’t fail to do me a lot of good. People have so much more respect for a novelist if he writes something serious now and then.”

His problem is the first Mrs. Driffield—a working-class beauty with a mischievous smile, a former barmaid, a tart who is spectacularly unfaithful, chucking Driffield and England over for another man and America. Kear does not want to “make a sensation,” nor does he want to be accused to “imitating Lytton Strachey.” He should like to do something “with a good deal of atmosphere, you know, and a certain gravity, and with a sort of aristocratic distinction”—in about eighty thousand words. “I don’t want to say anything that’s untrue,” he tells Ashenden, “but I do think there’s a certain amount that’s better left unsaid.”

Cakes and Ale is the reverse image, the book that Kear has no intention of writing. Telling the story as if he were writing a casual gossipy memoir, Ashenden says everything about Edward Driffield’s first marriage that Kear plans to leave unsaid—although an age that has been informed that Lincoln was gay or has learned that Flannery O’Connor liked racist jokes will find the revelations mild enough. The first-person narrative moves gracefully between the literary present, in which Kear hopes to forestall Ashenden from turning out anything about Driffield and “blowing the gaff,” and the extraliterary past, when Ashenden knew the Driffields as neighbors and friends and spent many happy hours in their company. Although he is no less a hack than his rival—Maugham scorches himself as badly as Hugh Walpole—Ashenden writes to a different standard. If Kear’s is a policy of “reserve and delicacy,” his is one of unembarrassed plainness. He explains in the novel’s last pages. No matter how badly he is treated by posterity and a “fickle public,” the writer has one compensation:

Whenever he has anything on his mind, whether it be a harassing reflection, grief at the death of a friend, unrequited love, wounded pride, anger at the treachery of someone to whom he has shown kindness, in short any emotion or perplexing thought, he has only to put it down in black and white, using it as the theme of a story or the decoration of an essay, to forget all about it. He is the only free man.

This was also Maugham’s credo. He did not seek to claim more for himself than he deserved. He knew his limitations as a writer; his prose style, which (as Theodore Spencer memorably put it) “conceals its real economy under an air of apparent garrulity,” perfectly suits the modesty of his literary ambitions. Like Alroy Kear, he hoped to be chosen by posterity. But he knew that his best chance was to be straight with it, and to  leave questions of greatness to another time.