Nihilistic, Bleak or Gloomy Outlook
Described
by Eric Homberger as ‘the saddest heart in the post-war supermarket’ due to the
darker aspects of life such as isolation, alienation and death, Philip Larkin
is often dismissed as bleak or gloomy in outlook. His pessimistic approach is
deeply rooted in the predicament of human life on which based the poem “Mr. Bleany,” wherein the central figure
is leading a sub-standard life in his apartment. ‘Deceptions’ somehow privileges the suffering of the rapist, whilst
letting the victim’s suffering slide into insignificance. The ‘Afternoons’ reflected the pessimism of a
young couple that is pushing them to the side of their own lives. This
dissatisfaction is part and parcel of Larkin’s poetic ability. Instead of
directly describing the massacre and destruction of WW-II, he crafted pain, suffering
and helplessness of a man under the impact of these destructive forces.
Life and Relationship, and Realism (Socio-Economic)
Larkin,
in the reconstructive post war era, gave the run-around to God, religion and
religious creeds. In spite of this non-sentimental and agnostic approach, he had
earned a reputation of a great poet of his time as one who deals with the stark
and harsh realities of his time with great realism. In fact, it is his non-romantic
approach towards the precarious conditions of life that has given his poetry a
long lasting popularity.
Besides
giving plenty of space to his pessimistic and agnostic approach, he delineates
a crystal clear picture of his society where the differences of class and
culture emerge from the advancement of industrial revolution.
Anti-Myth
The
poems on the course feature such ordinary occurrences as a lonely life in a
room of Mr. Beaney, rapist and rape in “Deceptions,” boring wedding life of
“Afternoons” remains the subject of poetry, instead of myth and allusion frequently
finds in Eliot, Auden and others. Larkin said of his work: ‘I write about
experiences, often quite simple everyday experiences which somehow acquire some
sort of special meaning for me, and I write poems about them to preserve them’.
Thus, there is less space for myth and more to realism. Larkin describes very
realistically the truth of our social life, wherein a person’s character is
judged by his style of living.
Even his
love poems describe an utterly unromantic view of human life in the backdrop of
the sexual act, which is generally believed to bring about fulfillment and
sexual relief.
Conclusion
In
Larkin’s poems, the sexual act is altogether a deception and a sense of
dissatisfaction attached to hopelessness that seems to penetrate everything
with a feeling of emptiness. Thus, Larkin’s poetry is greatly reinforced by the
cataclysmic scenario of post-war England. Intentionally and deliberately, he
does avoid deceptions and through his perceptions, he presents the facts as
they actually exist. If Christopher Ricks finds in him “a deep and true feeling
for human loneliness and longing,” then Donald Davie described him as a poet of
“lowered sights and diminished expectations.” His poems are marked by what
Andrew Motion calls “glum accuracy about emotions, places, and relationships.”
The age
of Larkin was an age of disaster and chaos on a social and moral level all over
the world. The flames of Second World War were still burning in the late
nineteen-fifties and there was a decline in the values cherished by societies.
People had seen much destruction in the wake of first and second world wars and
they had started raising questions about the existence of God. That was a
scenario where Philip Larkin was born and brought up.
Mr.
Bleany is a lonely person, isolated from others; there is nothing neither
charming nor attractive in his life and in his apartment.. But
Larkin’s
poetry is greatly overwhelmed by one single thought and that is death, which eventually
leads the human mind to decline and deprivation.
Larkin’s
so-called love poetry, devoid of any romantic passions and emotions by focusing
on the peripheral issues of human life reveals tragic aspects and tragedies
that have been inseparable to man, since time immemorial. This has been
Larkin’s approach that altogether shuns superficial treatment of human
suffering and presents pathetic, realistic pictures of human life.
They
were described by Jean Hartley, the ex-wife of Larkin’s publisher George
Hartley (The Marvell Press), as a “piquant mixture of lyricism and discontent.”
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