Johnson’s critical limitations are most clearly seen in his criticism of Paradise Lost. He was prejudiced against Milton on political grounds. He was allergic to the Republicanism. His argument that the poet had no regular hours for prayer though he made Adam and Eve pray clearly indicated his mind not accepting the indisputable scholarship of Milton. He, with hesitations accepts Paradise lost as an epic though Milton was not the first attempt such he has his own reservation about the grand style of the epic. His criticism that the mixing up of the supernatural and the human cannot be justified as the same happens in every epic.
History must supply the writers with the rudiments of narration, which he must improve and exalt by a nobler art, must animate by dramatic energy and diversify by retrospection and anticipation; morality must teach him the exact bounds, and different shades, of vice and virtue; from policy, and the practice of life, he has to learn the discrimination of character, and the tendency of the passions, either single or combined; and psychology must supply him with illustrations and images. To put these materials to poetical use, is required an imagination capable of painting nature, and realizing fiction. Nor is he yet a great poet till he has attained the whole extension of his language, distinguished all the delicacies of phrase, and all the colours of words, and learned to adjust their different sounds to all the varieties of material modulation.
Just suggestion, if you want to learn English can learn in place to support such as in Kampung Inggris Pare :D
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