Be a Member of this BLOG

Search This Blog

May 17, 2016

History of IPTA



 Source: iptanama.blogspot.in/2012/05/history-of-ipta.html

IPTA is the short form for Indian People’s Theatre Association. In the Hindi belt it is called Bhartiya Jan Natya Sangh, in Assam and West Bengal, Bhartiya Gana Natya Sangh (Gana Sanskriti Sangh)and in Andhra Pradesh, Praja Natya Mandali. The mission statement of IPTA is ‘People’s Theatre Stars the People’. The symbol/logo designed by the famous painter Chitta Prasad is a drummer (nagara vadak), which is a reminder of one of the oldest medium of communication. IPTA was established at the national level on May 25, 1943 in Bombay (now Mumbai). The Government of India issued a commemorative stamp in 1993 on the occasion of its Golden Jubilee.

The history of IPTA runs parallel to the people’s cultural movement in the country and relates to the independence and the anti-fascist movements.

The origin of IPTA followed the first Progressive Writer’s Association Conference in 1936, the Establishment of Youth Cultural Institute at Calcutta in 1940, and setting up of the People’s Theatre at Bangalore by Anil De’ Silva of Sri Lanka in 1941. Anil De’ Silva assisted in formation of IPTA in Bombay in 1942. Various progressive cultural troupes, theatre groups and other progressive cultural activists came together spontaneously and at their own initiative for the formation of IPTA. The name People’s Theatre was suggested by the renowned scientist Homi Jahangir Bhabha who was inspired by Romain Rolland’s book on the concepts of People’s Theatre.

The devastating man-made famine of Bengal in 1942 inspired many a progressive writers and artists. One of them was Binoy Roy who organized Bengal Cultural Squad to sensitize about the impact of famine on the people and to collect money to support the victims. The Squad traveled through the breadth of the country presenting their choir ‘Bhookha Hai Bengal’ created by Vamik Jaunpuri and other songs and plays. Musician Prem Dhawan , drum player Dashrath Lal, singer Reva Roy, actress Usha Dutt were also a part of the Squad. Motivated by the Squad, several cultural groups were formed, including the Agra Cultural Squad. When these groups became effective in their regions, a need was felt to organize them at the national level. Ideologically these groups were inspired by the left movement and the then General Secretary of the Communist Party of India, P.C. Joshi, played an instrumental role to bring these groups on a common forum. General Secrtetary of Progressive Writers’ Association Sajjad Zaheer also contributed a lot.The Indian People’s Theatre Association was thus born.

IPTA came into existence on May 25, 1943 at the National Conference at the Marwari School in Bombay. It was attended by creative artists from all over the country. In his Presidential Address, Professor Hiren Mukherjee gave a call to all those present: “Come writer and the artist, come actor and the play-wright, come all who work by hand or by brain,dedicate yourselves to the task of building a brave new world of freedom and social justice.” The first National Committee comprised of Trade Union Leader N.M. Joshi as the President, Anil De’ Silva as the General Secretary, Khwaja Ahmed Abbas as the Treasurer, Binoy Roy and K.D. Chandi as the Joint Secretaries. The National Committee and regional committees comprised of leading progressive artists from Bombay, Bengal, Punjab, Delhi, Uttar Pradesh, Malabar, Mangalore, Hyderabad, Andhra Pradesh, Tamil Nadu and Karnataka and representatives of various mass organizations. Pt. Jawahar Lal Nehru had sent his message for the Conference. In Conferences that followed Smt. Sarojini Naidu, Dr. Rajendra Prasad and other leaders also sent their messages.

The second and the third Conferences were also held in Bombay in 1944 and 1945. The fourth Conference was held at Calcutta in 1946, fifth at Ahmedabad in 1948, sixth at Allahabad in 1949 and seventh at Bombay in 1953. During this period many progressive thinkers took organizational roles including Anna Bhau Sathe, Khwaja Ahmed Abbas, Vallathol, Manoranjan Bhattacharya, Niranjan Sen, Dr. Raja Rao, Rajendra Raghuvanshi, M. Nagabhushanam, Balraj Sahani, Eric Cyprian, Sarla Gupta, Dr. S.C. Jog, Binoy Roy, V.P. Sathe, Sudhi Pradhan, Bimal Roy, Tera Singh Chann, Amritlal Nagar, K. Subramaniam, K.V.J. Namboodri, Shiela Bhatia, Dina Gandhi (Pathak), Surinder Kaur, Abdul Malik, R.M. Singh, Vishnu Prasad Rawa, Nagen Kakoti, Janardan Kurup, Nemi Chandra Jain, Venkat Rao Kandilker, Salil Chaudhry, Hemang Biswas, and Amar Sheikh.

The eighth National Conference was held at Natraj Nagri - Ramleela Maidan, Delhi from December 23, 1957 to January 1, 1958. The conference was attended by more than 1000 artists from all over India and inaugurated by the then Vice President Dr. S. Radhakrishnan. The National Committee comprised of Sachin Sen Gupta (Calcutta) as the President, Vishnu Prasad Rava (Gauhati), Rajendra Raghuvanshi (Agra) and K. Subramaniam (Madras) as the Vice Presidents, Niranjan Sen (Calcutta) as the General Secretary, Nirmal Ghosh (Calcutta), Radheyshyam Sinha (Patna), Dr. Raja Rao (Andhra Pradesh) Mughani Abbasi (Bombay) as the Joint Secretaries, and Sajalrao Chaudhary as the Treasurer. Other members of the committee comprised leading artists from Bombay, Assam, Manipur, Bihar, Orissa, Delhi, Punjab, Madhya Pradesh, Uttar Pradesh, Mysore, Rajasthan, Gujarat, Tamil Nadu and West Bengal.

IPTA’s cultural movement portrayed contemporary reality through visual art, traditional art forms with modern thought. It created awareness for socio-political change. The members of IPTA who favoured Art for life (Kala Jeevan Ke Liye) developed a new vision towards arts and aesthetics. They established a new definition of the relationship between art, artists and the audience. IPTA absorbed the live elements of Indian culture, established relationship with the progressive assets of world culture and itself contributed to the world of art by its creativity. IPTA members were oppressed time and again by the power for their progressive and revolutionary ideas and expressions.

The modern choir singing in India was initiated by IPTA. Pt. Ravi Shankar composed Iqbal’s ‘Sare Jahan Se Achha…..’ for the Central Cultural Troupe of IPTA established in 1944. Binoy Roy, Salil Chaudhary, Hemang Vishwas, Prem Dhawan, Narendra Sharma, Sahir Ludhianvi, Shankar Shailendra, Makhdoom Muhiuddin, Sheel, Vallathol, Jyotirmai Moitra, Jyoti Prasad Agrawal, Bhupen Hazarika, Anil Biswas and many others penned and composed songs in different languages. They were responsible for initiating Janasangeet (people’s music) and led it to new heights.

The dance drama of the Central Troupe, namely, Bharat ki Atma (The Spirit of India) and Amar Bharat (Etenal India) made a historic contribution. These presentations involved Ravi Shankar, Binoy Roy, and Aboni Das Gupta as musicians, Shantivardhan and Nagesh as dance directors and Prem Dhawan as lyricist. Simultaneously, traditional folk forms were provided contemporary context by Jyotirmai Moitra in his ‘Navjeevner Gaan’ (dance drama), and by Dr. Raja Rao of Andhra Pradesh in Burra Katha, Veethi Natak, and Hari Katha. The Machhua dance of Malabar and folk dances of North India also gave a new identity to the people’s art. Amar Sheikh’s folk songs in Marathi and Magai Ojha’s Assamese folk instrumental music also found their place in the movement.

IPTA gave a new direction to Indian theatre. It presented people’s pains and sorrows, dreams and ambitions in a new form breaking down the existing and conventional forms. Bijon Bhattacharya’s play ‘Navaanna’ (The New Crop) proved to be path breaking. Shankar-Vasireddy’s ‘Maa Bhumi’, Toppil Bhasi’s ‘Tumne Mujhe Communist Banaya’ (You Made Me a Communist) along with the plays of Dr. Rashid Jahan, Khwaja Ahmed Abbas, Ali Sardar Jafri, T. Sarmalkar, Balwant Gargi, Jaswant Thakkar, Mama Varerkar, Acharya Atrey, and others established the realistic theatre in the country. Directors and actors included Balraj Sahni, Shambhu Mitra, Habib Tanvir, Bhishma Sahni, Dina Pathak, Rajendra Raghuvanshi, R.M. Singh, Uttpal Dutt, A.K. Hangal, Rameshwar Singh Kashyap, Shiela Bhatia and others. Shadow plays and extempore plays were experimented. Tapas Sen made his contribution in stage light effects and Shilpi Kumar in set design. The professional repertory KPAC (Kerala People’s Art Club) is celebrating its diamond jubilee (60th) this year.

IPTA produced a film Dharti Ke Lal in 1946. This was based on Bijon Bharttacharya’s dramas ‘Navaann’ and ‘Antim Abhilasha’. This film was directed by Khwaja Ahmed Abbas with music direction by Pt. Ravi Shankar, dance direction by Shanti Vardhan and lyrics by Ali Sardar Jafri and Prem Dhawan. Shambhu Mitra, Tripti Mitra, Balraj Sahni, Damayanti Sahni, Usha Dutt, and hundreds of farmers, students, and labourers acted in the film. Many other artists of IPTA including Ritwik Ghatak established their own identity in the film world and affected the realistic cinema stream.

The phase of disintegration (1960-1984)
Around 1960, IPTA disintegrated at the national level though units in Bombay, Uttar Pradesh, Bihar, Kerala, Andhra Pradesh and some other places continued their activities. Many theatre groups continued to extend their progressive ideology working independently. During this period Shambhu Mitra’s theatre group ‘Bahuroopi’, Habib Tanvir’s ‘New Theatre’, Ruma Guha Thakurta’s ‘Calcutta Youth Choir’ ,M.B.Shrinivasan’s ‘Madras Youth Choir’ made a mark. Shanti Vardhan, Uttpal Dutt and many others also had performing groups. Inspired by the legacy of People’s Cultural Movement, Jan Natya Manch, Jan Sanskriti Manch, and many other organizations also came into being. In early 1980’s a dialogue was established between IPTA units across the country and attempts were made to reconstitute the National organization.
Resurgence
IPTA’s national convention was called in 1985 at Agra, where 300 representatives from 15 states participated. This was an initiative to reconstitute IPTA at the National level. After more than two decades, in 1986, the ninth National Conference was held at Hyderabad. The noted film director Shyam Benegal inaugurated the Conference. Kaifi Azmi was elected as the President. Hemang Viswas, Rajendra Raghuvanshi, C. Nagabhushnam, A.K. Hangal, Dina Pathak, M.S. Sathyu, Bhishm Sahni, Subrat Banerjee, Sayyad Abdul Malik, Toppil Bhasi, Rameshwar Singh Kashyap, Narayan Surve, M.V. Sriniwasan, Jaswant Thakkar, Surinder Kaur and Ruma Guha Thakurta were elected as Vice Presidents. Other office bearers were: Govind Vidyarthi as General Secretary, Abid Razvi, K. Pratap Reddy, Jitendra Raghuvanshi, Tanvir Akhtar, and Amitabh Pandey as Secretaries.

The Conference declaration said: We, the old and new workers of IPTA re-dedicate ourselves to organize IPTA into a powerful and effective National Movement. We trust the people of India who are countering the divisive forces in the country and we take pride in building live cultural relationships by joining hands.

The Tenth National Conference was held at Jaipur in 1992, the eleventh at Trissure (Kerala) in 2001,  the Twelfth at Lucknow in 2005 and The Thirteenth at Bhilai(Chhattisgarh) in 2011. Freedom fighter, renowned theatre and film artist Padma Bhushan Shri. A. K. Hangal is currently the President of IPTA National Committee and Senior dramatist–director Ranbir Singh is the Working President. Presently more than 600 units of IPTA are active in 24 states and union territories across the country.
- Jitendra Raghuvanshi
General Secretary
IPTA

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.

All Posts

" Indian "Tomb of Sand A Fine Balance A House for Mr. Biswas Absurd Drama Achebe Across the Black Waters Addison Adiga African Ages Albee Alberuni Ambedkar American Amrita Pritam Anand Anatomy of Criticism Anglo Norman Anglo Saxon Aristotle Ariyar Arnold Ars Poetica Auden Augustan Aurobindo Ghosh Backett Bacon Badiou Bardsley Barthes Baudelaire Beckeley Bejnamin Belinda Webb Bellow Beowulf Bhabha Bharatmuni Bhatnagar Bijay Kant Dubey Blake Bloomsbury Book Bookchin Booker Prize bowen Braine British Brooks Browne Browning Buck Burke CA Duffy Camus Canada Chaos Characters Charlotte Bronte Chaucer Chaucer Age China Chomsky Coetzee Coleridge Conard Contact Cornelia Sorabji Critical Essays Critics and Books Cultural Materialism Culture Dalit Lliterature Daruwalla Darwin Dattani Death of the Author Deconstruction Deridda Derrida Desai Desani Dickens Dilip Chitre Doctorow Donne Dostoevsky Dryden Durkheim EB Browning Ecology Edmund Wilson Eliot Elizabethan Ellison Emerson Emile Emily Bronte English Epitaph essats Essays Esslin Ethics Eugene Ionesco Existentialism Ezekiel Faiz Fanon Farrel Faulkner Feminism Feminist Criticism in the Wilderness Ferber Fitzgerald Foregrounding Formalist Approach Forster Foucault Frankfurt School French Freud Frost Frye Fyre Gandhi Geetanjali Shree Gender German Germany Ghosh Gilbert Adair Golding Gordimer Greek Gulliver’s Travels Gunjar Halliday Hard Times Hardy Harindranath Chattopadhyaya Hawthorne Hazara Hemingway Heyse Hindi Literature Historical Materialism History Homer Horace Hulme Hunt Huxley Ibsen In Memoriam India Indian. Gadar Indra Sinha Interview Ireland Irish Jack London Jane Eyre Japan JM Synge Johnson Joyce Joyce on Criticism Judith Wright Jumpa Lahiri Jussawalla Kafka Kalam Kalidasa Kamla Das Karnard Keats Keki N. Daruwala Kipling Langston Hughes Language Language of Paradox Larkin Le Clezio Lenin Lessing Levine Life of PI literary Criticism Luckas Lucretius Lyrical Ballads Macaulay Magazines Mahapatra Mahima Nanda Malory Mamang Dai Mandeville Manto Manusmrti Mao Marlowe Martel Martin Amis Marx Marxism Mary Shelley Maugham McCarry Medi Media Miller Milton Moby Dick Modern Mona Loy Morrison Movies Mulk Raj Anand Mytth of Sisyphus Nabokov Nahal Naidu Naipaul Narayan Natyashastra Neo-Liberalism NET New Criticism new historicism News Nietzsche Nikita Lalwani Nissim Ezekiel Niyati Pathak Niyati Pathank Nobel Prize O Henry Of Studies Okara Ondaatje Orientalism Orwell Pakistan Pamela Paradise Lost Pater Pinter Poems Poetics Poets Pope Post Feminism Post Modern Post Structuralism post-Colonialism Poststructuralism Preface to Shakespeare Present Prize Psycho Analysis Psychology and Form Publish Pulitzer Prize Puritan PWA Radio Ramanujan Ramayana Rape of the Lock Renaissance Restoration Revival Richardson Rime of Ancient Mariner RL Stevenson Rohinton Mistry Romantic Roth Rousseau Rushdie Russia Russian Formalism Sartre Sashi Despandey Satan Sati Savitri Seamus Heaney’ Shakespeare Shaw Shelley Shiv K.Kumar Showalter Sibte Hasan Slavery Slow Man Socialism Spender Spenser Sri Lanka Stage of Development Steinbeck Stories Subaltern Sufis Surrealism Swift Syed Amanuddin Tagore Tamil Literature Ted Hughes Tennyson Tennyson. Victorian Terms Tess of the D’Urbervilles The March The Metamorphsis The Order of Discourse The Outsider The Playboy of the Western World The Politics The Satanic Verses The Scarlet Letter The Transitional Poets The Waste Land The Work of Art In The Age of Mechanical Reproduction The Wuthering Heights Theatre of Absurd Theory Theory of Criticism Theory of Evolution Theory of Literature Thomas McEvilley Thoreau To the Lighthouse Tolstoy Touchstone Method Tughlaq Tulsi Badrinath Twain Two Uses of Language UGC-NET Ukraine Ulysses Untouchable Urdu Victorian Vijay Tendulkar Vikram Seth Vivekananda Voltaire Voyage To Modernity Walter Tevis War Webster Wellek West Indies Wharton Williams WJ Long Woolfe Wordsworth World Wars Writers WW-I WW-II Wycliff Xingjian Yeats Zadie Smith Zaheer Zizek Zoe Haller