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Showing posts with label Anglo Saxon. Show all posts
Showing posts with label Anglo Saxon. Show all posts

Oct 19, 2012

Beowulf

Source:
History of English Literature by W.J. Long
BEOWULF. Here is the story of Beowulf, the earliest and the greatest epic, or heroic poem, in our literature. It begins with a prologue, which is not an essential part of the story, but which we review gladly for the sake of the splendid poetical conception that produced Scyld, king of the Spear Danes.[2]

At a time when the Spear Danes were without a king, a ship came sailing into their harbor. It was filled with treasures and weapons of war; and in the midst of these warlike things was a baby sleeping. No man sailed the ship; it came of itself, bringing the child, whose name was Scyld.

Now Scyld grew and became a mighty warrior, and led the Spear Danes for many years, and was their king. When his son Beowulf[3] had become strong and wise enough to rule, then Wyrd (Fate), who speaks but once to any man, came and stood at hand; and it was time for Scyld to go. This is how they buried him:



Oct 16, 2011

BEDE (673-735)

The Venerable Bede, as he is generally called, our first great scholar and "the father of our English learning," wrote almost exclusively in Latin, his last work, the translation of the Gospel of John into Anglo-Saxon, having been unfortunately lost. Much to our regret, therefore, his books and the story of his gentle, heroic life must be excluded from this history of our literature. His works, over forty in number, covered the whole field of human knowledge in his day, and were so admirably written that they were widely copied as text-books, or rather manuscripts, in nearly all the monastery schools of Europe.

The work most important to us is the Ecclesiastical History of the English People. It is a fascinating history to read even now, with its curious combination of accurate scholarship and immense credulity. In all strictly historical matters Bede is a model. Every known authority on the subject, from Pliny to Gildas, was carefully considered; every learned pilgrim to Rome was commissioned by Bede to ransack the archives and to make copies of papal decrees and royal letters; and to these were added the testimony of abbots who could speak from personal knowledge of events or repeat the traditions of their several monasteries.

Side by side with this historical exactness are marvelous stories of saints and missionaries. It was an age of credulity, and miracles were in men's minds continually. The men of whom he wrote lived lives more wonderful than any romance, and their courage and gentleness made a tremendous impression on the rough, warlike people to whom they came with open hands and hearts. It is the natural way of all primitive peoples to magnify the works of their heroes, and so deeds of heroism and kindness, which were part of the daily life of the Irish missionaries, were soon transformed into the miracles of the saints. Bede believed these things, as all other men did, and records them with charming simplicity, just as he received them from bishop or abbot. Notwithstanding its errors, we owe to this work nearly all our knowledge of the eight centuries of our history following the landing of Caesar in Britain.

ALFRED (848-901)

"Every craft and every power soon grows
old and is passed over and forgotten, if it
be without wisdom.... This is now to be
said, that whilst I live I wish to live nobly,
and after life to leave to the men who come
after me a memory of good works."

So wrote the great Alfred, looking back over his heroic life. That he lived nobly none can doubt who reads the history of the greatest of Anglo-Saxon kings; and his good works include, among others, the education of half a country, the salvage of a noble native literature, and the creation of the first English prose.

LIFE AND TIMES OF ALFRED
For the history of Alfred's times, and details of the terrific struggle with the Northmen, the reader must be referred to the histories. The struggle ended with the Treaty of Wedmore, in 878, with the establishment of Alfred not only as king of Wessex, but as overlord of the whole northern country. Then the hero laid down his sword, and set himself as a little child to learn to read and write Latin, so that he might lead his people in peace as he had led them in war. It is then that Alfred began to be the heroic figure in literature that he had formerly been in the wars against the Northmen.

With the same patience and heroism that had marked the long struggle for freedom, Alfred set himself to the task of educating his people. First he gave them laws, beginning with the Ten Commandments and ending with the Golden Rule, and then established courts where laws could be faithfully administered. Safe from the Danes by land, he created a navy, almost the first of the English fleets, to drive them from the coast. Then, with peace and justice established within his borders, he sent to Europe for scholars and teachers, and set them over schools that he established. Hitherto all education had been in Latin; now he set himself the task, first, of teaching every free-born Englishman to read and write his own language, and second, of translating into English the best books for their instruction. Every poor scholar was honored at his court and was speedily set to work at teaching or translating; every wanderer bringing a book or a leaf of manuscript from the pillaged monasteries of Northumbria was sure of his reward. In this way the few fragments of native Northumbrian literature, which we have been studying, were saved to the world. Alfred and his scholars treasured the rare fragments and copied them in the West-Saxon dialect. With the exception of Caedmon's Hymn, we have hardly a single leaf from the great literature of Northumbria in the dialect in which it was first written.

WORKS OF ALFRED
Aside from his educational work, Alfred is known chiefly as a translator. After fighting his country's battles, and at a time when most men were content with military honor, he began to learn Latin, that he might translate the works that would be most helpful to his people. His important translations are four in number: Orosius's Universal History and Geography, the leading work in general history for several centuries; Bede's History, the first great historical work written on English soil; Pope Gregory's Shepherds' Book, intended especially for the clergy; and Boethius's Consolations of Philosophy, the favorite philosophical work of the Middle Ages.

More important than any translation is the English or Saxon Chronicle. This was probably at first a dry record, especially of important births and deaths in the West-Saxon kingdom. Alfred enlarged this scant record, beginning the story with Caesar's conquest. When it touches his own reign the dry chronicle becomes an interesting and connected story, the oldest history belonging to any modern nation in its own language. The record of Alfred's reign, probably by himself, is a splendid bit of writing and shows clearly his claim to a place in literature as well as in history. The Chronicle was continued after Alfred's death, and is the best monument of early English prose that is left to us. Here and there stirring songs are included in the narrative, like "The Battle of Brunanburh" and "The Battle of Maldon." The last, entered 991, seventy-five years before the Norman Conquest, is the swan song of Anglo-Saxon poetry. The Chronicle was continued for a century after the Norman Conquest, and is extremely valuable not only as a record of events but as a literary monument showing the development of English language.

Cynewulf

 Of Cynewulf, greatest of the Anglo-Saxon poets, excepting only the unknown author of Beowulf, we know very little. Indeed, it was not till 1840, more than a thousand years after his death, that even his name became known. Though he is the only one of our early poets who signed his works, the name was never plainly written, but woven into the verses in the form of secret runes, suggesting a modern charade, but more difficult of interpretation until one has found the key to the poet's signature.

Oct 14, 2011

A Connecticut Yankee in King Arthur's Court

Mark Twain is often thought of as the great cynic in American literature. A Connecticut Yankee in King Arthur's Court is perhaps one of the most cynical of his works. In this amusing story, Twain takes an American entrepreneur from his own day and age, and thrusts him back through time to King Arthur's reign.

The Golden Age Gone Medieval: A Connecticut Yankee in King Arthur's Court
The novel is therefore about how a nineteen-century American--blinded by the Industrial Age and what Mark Twain himself called the Golden Age--might act if he found himself in medieval England. Mark Twain sees the Golden Age as a rabid attempt to exploit everyone and everything. And, that's exactly what Hank Morgan, also known as the Boss, does when he gets to Camelot.

Feb 25, 2011

Chronology Anglo Saxon Age



                              CHRONOLOGY
=====================================================================
  HISTORY                          |  LITERATURE
---------------------------------------------------------------------
                                   |
449(?). Landing of Hengist and     |
        Horsa in Britain           |
                                   |
477. Landing of South Saxons       |
                                   |
547. Angles settle Northumbria     | 547. Gildas's History
                                   |
597. Landing of Augustine and his  |
      monks. Conversion of Kent    |
                                   |
617. Eadwine, king of Northumbria  |
                                   |
635-665. Coming of St. Aidan.      |
      Conversion of Northumbria    | 664. Caedmon at Whitby
                                   |
                                   | 673-735. Bede
                                   |
                                   | 750 (_cir_.). Cynewulf
                                   |   poems
867. Danes conquer Northumbria     |
                                   |
871. Alfred, king of Wessex        | 860. Anglo-Saxon Chronicle begun
                                   |
878. Defeat of Danes. Peace of     |
       Wedmore                     |
                                   |
901. Death of Alfred               | 991. Last known poem of the
                                   |        Anglo-Saxon
                                   |        period, The Battle of
                                   |        Maldon, otherwise called
                                   |        Byrhtnoth's Death
1013-1042. Danish period           |
                                   |
1016. Cnut, king                   |
                                   |
1042. Edward the Confessor. Saxon  |
        period restored            |
                                   |
1049. Westminster Abbey begun      |
                                   |
1066. Harold, last of Saxon kings. |
        Norman Conquest            |
=====================================================================

       *       *       *       *       *





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Sep 16, 2010

Anglo Saxon

OUR FIRST SPEECH. 
Our first recorded speech begins with the songs of Widsith and Deor, which the Anglo-Saxons may have brought with them when they first conquered Britain. In Old English, few books were written; most of those were written in Latin, for religious purposes. Most of those that got written have disappeared. Four books of Old English poetry exist today. All seem to have been written about the year 1000. First (the so-called Junius Manuscript) contains stories from the Old Testament turned into Old English poetry: Genesis, Exodus, and Daniel. Second (The Vercelli Book, which turned up, rather mysteriously, in a small town in northern Italy) contains Christian poems based on themes from the New Testament or lives of saints; the best known of these is the “Dream of  the Rood,” spoken by the cross on which Jesus was crucified. Third (The Exeter Book) is a kind of anthology of different short poems; it contains “The Wanderer,” “The Seafarer,” and “The Wife’s Lament.” The fourth (known as the Cotton Manuscript, or, more formally, MS Cotton Vitellius A. xv), contains Beowulf. This manuscript was badly burned in 1731; today it is carefully preserved in the British Museum, in London, but its edges keep flaking off, making it harder and harder to read.

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